Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884 — John Shaqi
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
The women have less temptation than the men in winter. When they have no
outdoor work, or it is stormy, they can sew, do housework, make mats and
baskets, and all, even the very old ones, are commonly busy at some of
these things. Some of them are good washerwomen and some are cooks in
the logging-camps. They are by no means so near in a state of slavery as
some Indian women in the interior, but are treated with considerable
propriety by their husbands.
A few of the young men, after having been in school for a time, have
been apprenticed to the trades of carpenter, blacksmith, and farmer, and
have done so fairly, that they were employed by the government after the
white employees were discharged.
The Clallams have done very little logging or farming. A number have
obtained land at Port Discovery, Jamestown, Elkwa, and Clallam Bay, but
only a little of it is first-class land, and they have used it for
gardens and as a place for a permanent home, so that they should not be
driven from one place to another, more than for farming. At Seabeck,
Port Gamble, Port Townsend, and Port Discovery, they work quite
constantly in the saw-mills; at Jamestown, for the surrounding farmers;
at Port Angeles, Elkwa, and Clallam Bay, more of them hunt and fish than
elsewhere. A number earn considerable money taking freight and
passengers in their canoes. The obtaining of dog-fish oil is something
of a business, as logging-camps use a large amount of it. In September
there is employment at the Puyallup and surrounding region, about ninety
miles from Skokomish, in picking hops. Hop-raising has grown to be a
large business among the whites, and Indians have been preferred for
picking the hops, thousands of whom flock there every year for the
purpose, from every part of the Sound, and even from British Columbia
and the Yakama country. Old people, women, and children do as well at
this as able-bodied men. It has not, however, always been a healthy
place for their morals, as on Sundays and evenings gambling, betting,
and horse-racing have been largely carried on. At one time “The Devil’s
Playground,” in the Puyallup Valley was noted as the place where Indians
and low whites gathered on the Sabbath for horse-racing and gambling,
but it became such a nuisance to the hop-growers, as well as to the
agents, that they combined and closed it.
A part of the Clallams earn considerable money by sealing, off the
north-west coast of the Territory, a very profitable business generally
from January to May. In 1883 the taxes of those Clallams who live in
Clallam County were $168.30.
IX.
TITLES TO THEIR LAND.
“The plow and the Bible go together in civilizing Indians,” is the
remark of Rev. J. H. Wilbur, who for more than twenty years was one of
the most successful workers among them: but neither Indians nor whites
feel much like clearing land and plowing it unless they feel sure that
the land is theirs.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account