Therefore the Indians are with us to remain. They are to be our neighbors. The remaining question is, Shall they be good or bad ones? If we are willing that they shall be bad, all that is necessary is for good people to neglect them; for were there no evil influences connected with civilization(!), they would not rise from their degradation, ignorance, and wickedness without help. When, however, we add to their native heathenism all the vices of intemperance, immorality, hate, and the like, which wicked men naturally carry to them, they will easily and quickly become very bad neighbors. Weeds will grow where nothing is cultivated. If we wish them to become good neighbors, something must be done. Good seeds must be sown, watched, cultivated. People may call them savage, ignorant, treacherous, superstitious, and the like. I will not deny it. In the language of a popular writer of the day: “The remedy for ignorance is education;” likewise for heathenism, superstition, and treachery, it is the gospel. White people can not _keep_ the civilization which they already have without the school and the church; and Indians are not so much abler and better that they can be raised to become good neighbors without the same. Impressed with this belief, the writer has been engaged for the past ten years in missionary work with a few of them in the region of Skokomish, and here presents a record of some of the experiences. In the account he has recorded failures as well as successes. In his earlier ministry, both among whites and Indians, he read the accounts of other similar workers, who often recorded only their success. It was good in its place, for something was learned of the causes of the success. But too much of this was discouraging. He was not always successful and sometimes wondered if these writers were ever disappointed as much as he was. Sometimes when he read the record of a failure it did him more good than a record of a success. He took courage because he felt that he was not the only one who sometimes failed. The Bible records failures as well as successes. TEN YEARS AT SKOKOMISH. I. SKOKOMISH. The Skokomish Reservation is situated in the western part of Washington Territory, near the head of Hood’s Canal, the western branch of Puget Sound. It is at the mouth of the Skokomish River. The name means “the river people,” from _kaw_, a river, in the Twana language, which in the word has been changed to _ko_. It is the largest river which empties into Hood’s Canal; hence, that band of the Twana tribe which originally lived here were called _the river people_. The Twana tribe was formerly composed of three bands: the Du-hlay-lips, who lived fourteen miles farther up the canal, at its extreme head; the Skokomish band, who lived about the mouth of the river, and the Kol-seeds, or Quilcenes, who lived thirty or forty miles farther down the canal. The dialects of these three bands vary slightly.