Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
About the only good thing, as far as I knew, in connection with these
visions, was that they induced him to give up his tamahnous, or Indian
doctors, and he advised his relations to do the same. He said that in
his visions he had learned that God did not wish such things.
After his death his brother told me that Big Bill had foretold events
which actually took place, as the sickness and death of several persons,
and so they believed his visions to have come from God. It may have been
so. I could not prove the contrary, but it was very hard for me to
believe it. Big Bill never told me those prophecies, nor did his brother
tell me of them until after each event occurred. Singly after each death
or sickness took place I was informed that he had foretold it.
XXIII.
DARK DAYS.
February, 1883, covered about the darkest period I have seen during the
ten years. It was due to several causes.
(1) _The Half-Catholic Movement._--Ever since I have been here some of
the Indians leaned toward the Catholic Church, when they leaned toward
any white man’s church, because of their instruction thirty years ago.
In 1875 some of them spoke to me quite earnestly about inviting Father
Chirouse, a prominent Catholic missionary, to come here and help me, a
partnership about which I cared nothing. The matter slumbered, only
slightly showing itself, until the time of the sickness and death of Big
Bill. For two or three years previous to this Billy Clams professed to
have reformed and become a Christian, but it was Catholic Christianity
he had embraced, and he often held some kind of service at his house,
occasionally coming to our church; but very few, if any, were attracted
to it. After Big Bill’s death the affair took definite shape, there
being a combination of Big Bill’s songs and prayers and those of Billy
Clams. The head chief was brother-in-law to Big Bill, and threw his
influence in favor of the opposition church, and a considerable number
were attracted to it. Religious affairs thus became divided and a number
lost interest in the subject and went nowhere to church.
Public-domain text, read in full here on John Shaqi.
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