Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884Eells, Myron
Religion
Ten years of missionary work among the Indians at Skokomish, Washington Territory, 1874-1884
Eells, Myron
Clallam Indians -- Missions; Missions -- Washington (State); Skokomish Indian Reservation (Wash.); Twana Indians -- Missions
(2) _John Slocum._--Affairs went on this way from June, 1881, until
November, 1882; their efforts apparently losing interest for want of
life. At that time John Slocum, an Indian who had many years before
lived on the reservation, but who had for six or seven years lived
twelve or fourteen miles away, apparently died, or else pretended to
die, I can not determine which, though there is considerable evidence to
me and other whites that the latter was true. The Indians believed that
he really died. He remained in that state about six hours, when he
returned to life, and said that he had been to heaven and seen wonderful
visions of God and the future world. He said that he could not get into
heaven, because that God had work for him to do here, and had sent him
back to preach to the Indians. According to his order a church was built
for him, and he held services which attracted Indians from all around.
At first his teaching agreed partly with what he had learned from me,
partly with the Catholic religion, and partly with neither, but he was
soon captured by the Catholics, baptized, and made a priest. There was
much intercourse between him and Billy Clams and friends. Their waning
church was greatly revived and ours decreased.
(3) _Mowitch Man._--Mainly through the influence of John Slocum, another
Indian on the reservation, Mowitch Man, who had two wives, but had some
influence, was roused to adopt some religion. His consisted partly in
following John Slocum, but largely in his own dreams. For a time he
affiliated somewhat with Billy Clams and his set, but not always, being
rather too dreamy for them, and at last there came a complete separation
and we had a third church.
(4) _White Members._--Owing to orders from the government, the agent and
all of the white employees, except the school-teacher, the physician,
and an industrial teacher, were removed. The school-teacher and wife
were excellent people, and willing to do all that they could, but he had
taken charge about the first of February and every thing was new to him.
The government had promised an industrial teacher to aid him, but the
one procured had been drowned while coming on the steamer _Gem_, that
had been burned, and an old gentleman had to be taken in his place for a
time, who was good and willing, but unable to do what was required. This
threw additional work on the school-teacher, which almost crushed him,
and I dared not call on him for much help, but rather had to assist him.
He and his wife were the only white resident members the church had
except the pastor and his wife.
Public-domain text, read in full here on John Shaqi.
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