A few years previous to the appointment of Agent Eells, in 1871, this person was made head chief of the Clallams, although, until about 1873, he could get drunk and fight as well as any Indian. At that time he took the lead in the progress for civilization near Dunginess, as related in Chapter V.; and, although once after that, on a Fourth of July, he was drunk, yet he has steadily worked for the good of his tribe. He has had a noted name, for an Indian, as an enemy to drunkenness, and his fines and other punishments on his offending people have been heavy. He gave more than any other one in the purchase of their land, and, in 1875, it was named Jamestown in honor of him. He has taken a stand against potlatches, not even going six miles to attend one when given by those under him. For a long time he was firm against Indian doctors, though a few times within about three years he has employed them when he has been sick, and no white man’s remedies which he could obtain seemed to do him any good. He was among the first three Indians to begin prayer, a practice which he kept up several years. But when in 1878 the other two united with the church, Balch declined to do so, although I had expected him as much as I had the others. He gave as his excuse that as he was chief, he would probably do something which would be used as an argument against religion--an idea I have found quite common among the Indian officers. In fact, a policeman once asked me if he could be a policeman and a Christian at the same time. Balch said that whenever he should cease being chief, he would “jump” into the church. He has continued as chief until the present time, and his interest in religion has diminished. At one time he seemed, in the opinion of the school-teacher, to trust to his morality for salvation. Then he turned to the Indian doctors, gave up prayer in his house, and now by no means attends church regularly. Still he takes a kind of fatherly interest in seeing that the church members walk straight; and the way in which he started and has upheld civilization, morality, education, and temperance will long be remembered both by whites and Indians, and its influence will continue long after he shall die. XXXIV. TOURING. White people have almost universally been very kind to me, the Indians generally so, but the elements have often been adverse. These have given variety to my life--not always pleasant, but sufficient to form an item here and there; and there is nearly always a comical side to most of these experiences, if we can but see it.