The business connected with certain prisoners taken from a tribe which had attacked Corporal Armstrong on the 3rd May, near Mukhâlid, now took me to Nâblus. It appeared that all the offenders had been allowed to leave prison, apparently in consequence of monetary arrangements with persons in authority; yet no sooner was it understood that I was to be expected in Nâblus, than they were recaptured and produced for me to see. The Deputy-Governor invited me to attend their examination by the Mejlis, or Town Council, where a curious scene was presented. The Kâdi sat on a diwân, in the whitewashed room serving as a justice hall--a stout man (Kâdis become fat for a well-known reason), his eyelids drooping, his dress a long robe striped yellow and white, with a short blue cloth jacket and the huge white turban--emblem of superior holiness and incorruptibility; and by him, a thin clerk, in a red fezz and white clothes. The military element was represented by a colonel in blue, with gold sleeves, his frock-coat unbuttoned, as is usual with Turkish officers. Other members were less remarkable. Mr. Elkarey, the missionary, kindly escorted me, and interpreted for me. The majesty of the council was upheld by a guard at the door, and a smart sergeant in black would have been almost European in appearance, but for a green silk comforter over his coat. Two prisoners, both horribly squalid in appearance, were brought up. They did not deny that they belonged to the Nefei’at, or “club-bearing Arabs.” One was a very short man, his face dreadfully pitted by small-pox, and with only one eye; the second, a very tall, thin man, of a Don Quixote type of face, with beautiful white teeth. Evidence was first taken of the two together, then of each separately, by which means their various versions were made to prove contradictory. The tall man wept and wrung his hands; the little man held up a corner of his shirt, and shook it, to testify his innocence, repeating many times that he “feared God.” The Kâdi inquired whether they were Howareth dogs, Belauneh dogs, or Nefei’at dogs, and invoked destruction on most of their relations. The other councillors shouted all at one time, and some stood up on the diwân, after which fresh pipes and coffee were brought. A witness was called, and, while he was coming, the case of a big miller and his man was taken up; and in the middle of it in came the old high-priest of the Samaritans, looking like Moses in Millais’ picture, attired in coffee colour, with the crimson turban, and accusing a debtor of defrauding him of a shilling, which the latter denied, winking at the judge in secret. Presently the Vice-Governor came in, a man of peculiarly sanctimonious appearance, and notoriously corrupt. The shouting was then redoubled, three cases apparently being all tried and decided at once.