The little Mukâm, or Moslem shrine, on the hill, commands a fine view of the plain of Sharon. On the south-west are the bare sandy dunes of “barren” Ekron, beyond which is Makkedah, and Jamnia famous for its school of learned doctors of the law, where the Sanhedrin sat after Bether had fallen. Due south the white cliff of Gath projects into the plain; on the north-west Ramleh stands among its olive-gardens, palms, and cactus hedges, and the great tower of the “Forty” rises like a belfry above them: farther north another white minaret is seen above the Church of St. George at Lydda, and olive groves again hide the houses in their midst. Many of the towns of Dan, now mere mud hamlets, are scattered over the plain, and the view is bounded by the range of yellow sand-dunes and the shining waters of the great sea; on the east rise the Judean mountains, the third district, which we were about to enter. A most interesting and curious discovery was made in 1874 at Gezer. M. Ganneau was shown by the peasantry a rude inscription deeply cut in the flat surface of the natural rock. It appears to be in Hebrew, and to read “Boundary of Gezer,” with other letters, which are supposed to form the Greek word Alkiou. M. Ganneau has brought forward an ingenious theory that Alkios was Governor of Gezer at the time this boundary was set, and he supports it by another inscription from a tomb on which the same name occurs. This theory might seem very risky, were it not strengthened by the discovery of a second identical inscription close to the last, containing the same letters, except that the name Alkiou is written upside down. In both it is true the letters are hard to read, being rudely formed, but they are deeply cut, and of evident antiquity, whilst it can scarcely be doubted that the inscription is the same in both cases. M. Ganneau attributes them to Maccabean times; it is curious that they should thus occur in the open country, at no definite distance from the town, and unmarked by any column or monument. Altogether they are among the many archæological puzzles of Palestine, and their origin and meaning will probably always remain questionable.