Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
Bar Choseba, the Jewish leader, possibly took his name from the town
Choseba, which is perhaps the modern Kueizîba. Claiming to be the
long-expected King-Messiah, he assumed the title Bar Cocheba--“Son of
the Star”--and it is remarkable that near Kueizîba, not far south-east
of Bether, is the sacred tomb of Abu Nujeim, which in the vulgar dialect
means “Son of the Star.” His last retreat was Bether, a strong fortress,
near Jerusalem, and forty Jewish miles from the sea. For three years and
a half the fanatical party here held out, and are said to have been
finally betrayed by a Samaritan.
Dion Cassius relates that 580,000 Jews were massacred when the fortress
fell. Rabbi Akiba, the friend and banner-bearer of Bar Choseba, was
flayed alive, repeating with his last breath the noble words of the
Shema, or morning prayer of the Temple: “Hear, O Israel! the Lord our
God is one Lord.” (Deut. vi. 4.) The valley below Bether is said, in the
Talmud, to have run blood to the sea, and the Romans lost a great number
of troops in the siege. The power of the Jews was broken for ever by a
destruction which must have decimated the nation, and the seat of the
Sanhedrim was withdrawn finally to Galilee, having been situated at
Jamnia up to this date since the time of the destruction of Jerusalem.
The only site which seems really suited for the important fortress of
Bether is the village Bittîr, on the south side of the valley of the
same name, thirty-five English miles from the sea, and about five from
Jerusalem. On every side, except the south, it is surrounded by deep and
rugged gorges, and it is supplied with fresh water from a spring above
the village. On the north the position would have been impregnable, as
steep cliffs rise from the bottom of the ravine, upon which the houses
are perched. The name exactly represents the Hebrew, and the distances
agree with those noticed by Eusebius and in the Talmud. Nor must the
curious title be forgotten, which is applied to a shapeless mass of ruin
on the hill, immediately west of Bittîr, for the name, Khŭrbet el
Yehûd--“ruin of the Jews”--may be well thought to hand down
traditionally, among the natives of the neighbourhood, the memory of the
great catastrophe of Bether.
The lofty but narrow ridge of the watershed which runs out south from
Bittîr is the scene of another great tragedy in Jewish history. It is a
bare and rocky hill, the summit of which, 3260 feet above the sea, is
called Râs Sherifeh, and it extends to a lower saddle, upon which stand
the ruins of Beit Skâria, the ancient Beth Zachariah. The ridge commands
a fine view both east and west, being the very backbone of Judea. On the
one side are the bare white hills round Bethlehem, and the fantastic
peaks of the Judean Desert, with the great wall of the Moab mountains
far beyond; on the other, the long spurs of the ’Arkûb, resembling
waves, with gleams of white chalk, like the surf, on their sides.
Public-domain text, read in full here on John Shaqi.
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