Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
From a military point of view, the position is a fine one. The great
western road from the plain ran beneath the hill-top, gradually
ascending, and was joined by a second main Roman highway from the
south-west; while the Hebron road was also commanded on the other side.
The very steep slopes on the east, and the precipices and deep valleys
on the west, rendered the position impregnable on its flanks, and in
rear the retreat to Jerusalem was easy, while abundant water was
obtainable from neighbouring springs.
Such was the position in which Judas Maccabeus, with true military
instinct, awaited the attack of Antiochus, emerging from the difficult
defiles between Bethzur and Beth Zacharias, into the more open ground
near the so-called Solomon’s Pools. The Jews were apparently not expert
horsemen at this period of their history, any more than at the present
day; and the superiority of the Greeks in cavalry and elephants must
have been almost neutralised by the character of the ground. Few scenes
have been more vividly described in history than the impetuous advance
of the Greek army, the shining of their brazen helmets, and the
ponderous wooden towers upon their elephants, the devotion of Eleazar,
and the timely retreat of Judas.
[Illustration: CONSTANTINE’S BASILICA AT BETHLEHEM.]
CHAPTER X.
BETHLEHEM AND MAR SABA.
The tradition which indicates the grotto in the old basilica at
Bethlehem, as the site of the stable where Christ was born, is the most
venerable of its kind in existence, the place being noticed by Justin
Martyr in the second century. It is almost the only site which we can
trace earlier than the time of Constantine, and the tradition seems to
me credible, because, throughout this part of Palestine, there are
innumerable instances of stables cut in rock, resembling the Bethlehem
grotto. Such stables I have planned and measured at Tekoa, ’Azîz, and
other places south of Bethlehem, and the mangers existing in them leave
no doubt as to their use and character.
The credibility of this tradition thus appears to be far greater than
that attaching to the later discoveries, by which the enthusiastic
Helena and the politic Constantine settled the scenes of other Christian
events; and the rude grotto with its rocky manger may, it seems to me,
be accepted even by the most sceptical of modern explorers.
Public-domain text, read in full here on John Shaqi.
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