Tent Work in Palestine: A Record of Discovery and AdventureConder, C. R. (Claude Reignier)
History
Tent Work in Palestine: A Record of Discovery and Adventure
Conder, C. R. (Claude Reignier)
Palestine -- Description and travel
In 1875 the pilgrimage to Neby Mûsa was going on at the same time, and
parties of wild fanatical Moslems paraded the streets of Jerusalem,
bearing green banners surmounted with the crescent and inscribed with
Arabic texts. A bodyguard armed with battle-axes, spears, and long
brass-bound guns accompanied each flag, and a couple of big drums with
cymbals followed. It speaks well for the Turks, that with all the
elements of a bloody riot thus ready to hand, with crowds of fanatics,
Christian and Moslem, in direct contact, still no disturbances occurred.
By 11.30 a.m. on the 19th of April, 1873, and by the same time on the
22nd of April, 1875, we had been marshalled to a place in the Latin
gallery, west of the Sepulchre, and looking down on the rotunda. Between
the Chapel of the Sepulchre and the rotunda wall is a space some fifteen
paces wide; a double line of Turkish soldiers kept open a narrow lane,
in the middle of this space, round the tomb--a lane sufficiently wide
for three men to walk abreast. On either side the crowd was packed
against the rotunda wall, and against that of the Sepulchre chapel, and
packed so thickly, that it seemed impossible for one single body more to
be squeezed in. To say that you could walk on the heads of the crowd
conveys but a poor idea of its compactness; the whole mass seemed welded
into one body, and any movement of a single individual swayed the entire
crowd, which seemed to tremble like a huge jelly.
But who can describe this wonderful scene? The sunlight came down from
above on the north side where the Greeks were gathered, while on the
south all was in shadow. The mellow grey of the marble was lit up, and a
white centre of light was formed by the caps, shirts, and veils of the
native Christians.
A narrow cross-lane was made at the fire-hole on the north side, and
here first two, and in 1875 six herculean guardians, in jerseys and with
handkerchiefs bound to their heads, kept watch--the only figures plainly
distinguishable among the masses.
The effect of colour was remarkable; it seemed to run in patches, as all
of one nationality were near one another. In the sunlight, brown faces
and arms, salmon colour, pink, light blue, and cinnamon in the
clothing, were blended with the white; but, in the shadow, the dark blue
uniforms, the black dresses of nuns, and the brown frieze and red sashes
of the Armenians, were streaked across by the long line of the soldiers’
red fezzes.
Public-domain text, read in full here on John Shaqi.
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