Some hundreds of the Samaritan copies of the law have the acrostic like Abishuah’s roll, each giving the name, place, and date of the text; but the Fire-tried Manuscript has a note instead at the end of Genesis, to this effect: “This holy Torah has been made by a wise, valiant, and great son, a good, a beloved, and an understanding leader, a master of all knowledge, by Shelomo, son of Saba, a valiant man, leader of the congregation, by his knowledge and his understanding, and he was a righteous man, an interpreter of the Torah, a father of blessings, of the sons of Nun (may the Lord be merciful to them!); and it was appointed to be dedicated holy to the Lord, that they might read therein with fear and prayer in the House of the High-Priesthood in the seventh month, the tenth day; and this was done before me, and I am Ithamar, son of Aaron, son of Ithamar the High-Priest; may the Lord renew his strength! Amen.” A note at the end of the Book of Numbers connects this manuscript with the story given above from the Samaritan Book of Joshua. “It came out from the fire by the power of the Lord to the hand of the King of Babel, in the presence of Zerubbabel the Jew, and was not burnt. Thanks be to the Lord for the Law of Moses.” This curious manuscript, which has been photographed for the Palestine Exploration Fund, came into Mr. Ducat’s hands from a Samaritan in payment of a bad debt. It has been in England, and was then offered for sale for £1000. In 1872, £200 was asked for it. There were faint traces of gilding on the proper names still visible when shown to me in August of the same year. Turning again to the Samaritans themselves. In 1872 the little community numbered 135 souls, of whom no less than eighty were males. The Moslems say that the number is never exceeded, and that one of the eighty dies as soon as a child is born. By the defection of Jacob Shellaby with his family, they have been reduced to a total of 130 souls. Year by year the Samaritans are dying out. Clinging to Shechem and the Holy Mountain, they are the last left of the nation which in the fifth and seventh centuries spread far over Palestine and Egypt. The religion of the Samaritans approaches probably closer to original Judaism than anything among the Jews themselves. Even their view that Gerizim was intended to be the Temple mountain is not without foundation, for while the blessings and curses are placed on the two Samaritan mountains, Jerusalem is not noticed in the books of Moses.