East of Nain is a second similar village of mud-huts, with hedges of prickly pear. This is Endor, famous in connection with the tragic history of the death of Saul. The adventurous character of Saul’s night journey is very striking, when we consider that the Philistines pitched in Shunem on the southern slopes of the mountain, and that Saul’s army was at Jezreel; thus, to arrive at Endor, he had to pass the hostile camp, and would probably creep round the eastern shoulder of the hill, hidden by the undulations of the plain, as an Arab will now often advance unseen close by you in a fold of the ground. We are accustomed, probably from the various pictures of the scene, to think of the witch as living in a cave; and caves exist at Endor, but they are small, and seem to be probably modern, having been dug out in seeking for the marl used in making mortar. The hillside is bare and stony, with a low ledge of rock in which the rude entrances are cut; round one cave there is a curious circle of rocks, which form a sort of protection, and resemble somewhat a druidical circle, though the formation is probably natural. This cave would, however, offer an appropriate scene for the meeting of the sorceress with the unhappy king, whom God answered “neither by dreams, nor by Urim, nor by prophets” (1 Sam. xxviii. 6). On the southern slope stands a third and similar village called Sûlem, the ancient Shunem. There is nothing specially to mark it as an ancient site, for it is only a mud-hamlet, with cactus hedges and a spring, yet it is undoubtedly the place known in the fourth century as Shunem. West of the houses there is a beautiful garden, cool and shady, of lemon-trees, watered by a little rivulet, and in the village is a fountain and trough. Westward the view includes Fûleh--the Crusading Castle of the Bean, with its fosse and marshy pool outside, and extends as far as Carmel, fifteen miles away. Thus the whole extent of the ride of the Shunamite woman (2 Kings iv. 24) under the burning noontide sun of harvest-time is visible. Were the houses of that time no larger than the mud-cabins of the modern village, it was not a great architectural undertaking to build “a little chamber” for the prophet, and the enumeration of the simple furniture of that chamber--the bed, perhaps only a straw mat, the table, the stool, and the lamp, seems to indicate that it was only such a little hut that was intended. Another point may be noted: how came it that Elisha so constantly passed by Shunem? The answer seems simple; he lived habitually on Carmel, but he was a native of Abel Meholah, “the Meadow of Circles,” a place now called ’Ain Helweh, in the Jordan valley, to which the direct road led past Shunem down the Valley of Jezreel.