Of all the migrants, however, the behaviour of the Ruff is perhaps the
most strange, and though it has long been known that these birds have
their special meeting places where they perform antics and engage in
serious strife, yet it is only within recent years that the primary
purpose of these gatherings has been ascertained--that purpose being the
actual discharge of the sexual function. Mr. Edmund Selous has carried
out some exhaustive investigations into their activities at the meeting
places, and he makes it clear that each bird has its allotted position.
He says, for example, that "It begins to look as though different birds
had little seraglios of their own in different parts of the ground,"
that "each Ruff has certainly a place of its own," or again that "this
Ruff indeed, which I think must be a tender-foot, does not seem to have
a place of its own like the others." Nevertheless it is only at the
meeting places that they have their special positions; there is no
evidence to show that each one has a special territory, wherein it seeks
its food, as the Warbler has, and therefore some may think that we are
here confronted with behaviour of a different order. But we must bear in
mind that the process has been adjusted to meet the requirements of
different species: the size of the territory, the period of its daily
occupation, the purpose which it serves--these all depend upon manifold
relationships and do not affect the principle. Why it has been
differentiated in different circumstances we shall have occasion to
discuss later; for the moment it is enough that at the end of its
migratory journey each Ruff occupies one position on the meeting ground.
[Illustration: Territorial flight of the Black-tailed Godwit
Emery Walker ph.sc.]
Now birds that are paired for life, whose food-supply is not affected by
alternations of climate, have no occasion to desert the locality wherein
they have reared their offspring, and so their movements, being subject
to a routine which would tend to become increasingly definite, must in
the course of time and according to the law of habit formation become
organised into the behaviour we observe. Is it necessary, therefore, to
seek an explanation of their tendency to remain in one place in anything
so complex as an inherited disposition? Again, since we have to confess
to so very much ignorance on so many points connected with the whole
phenomenon of migration, may there not be some condition, hitherto
shrouded in mystery, which might place so different a complexion on the
corresponding aspect of migrant behaviour as to rid us, in their case
also, of the necessity of appealing to an inherited disposition? Such
questions are justifiable. And if the life-histories of other species
gave no further support to our interpretation, if, in short, the
evidence were to break down at this point, then we should be forced to
seek some other explanation more in keeping with the general body of
facts.
Public-domain text, read in full here on John Shaqi.
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