Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the MuseumRock, Daniel
History
Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the Museum
Rock, Daniel
Art objects -- England -- London -- Catalogs; Textile fabrics
While they found blood upon the departed and unharmed Israelites’
door-posts, the sorrowing Egyptians must have seen that it had been
sprinkled there, not at hazard, but with the studied purpose of making
therewith the Egyptian letter Tau, as it used to be fashioned at the
time. But what was then its common shape? That the old Tau was a cross,
we are told by written authority, and learn from monumental evidence.
Learned as he was in all the wisdom of the Egyptians, Moses, no doubt,
wrote with the letters of their alphabet. Now, the oldest shape of the
Tau in the Hebrew alphabet, and still kept up among the Samaritans in
St. Jerome’s days, was in the form of a cross: “Antiquis Hebræorum
literis, quibus usque hodie Samaritæ utuntur, extrema Tau crucis habet
similitudinem, quæ in Christianorum frontibus pingitur et frequentius
manus inscriptione signatur.”[415] For monumental testimony we refer
the reader to the proofs we have given, at large, in “Hierurgia,”
pp. 352-355, second edition. Strengthening our idea that the lamb’s
blood had been put on the door-post in the shape of a cross, and that
hence the old Egyptians had borrowed it as a spell against evil hap,
and a symbol of a life hereafter, is a passage set forth, first by
Rufinus, A.D. 397, and then by Socrates, A.D. 440:--“On demolishing
at Alexandria a temple dedicated to Serapis, were observed several
stones sculptured with letters called hieroglyphics, which showed the
figure of a cross. Certain Gentile inhabitants of the city who had
lately been converted to the Christian faith, initiated in the method
of interpreting these enigmatic characters, declared that the figure of
the cross was considered as the symbol of future life.”[416] We know
that, while the old Tau kept the shape of a cross, it took at least
three modifications of that form on those monuments which, up to this
time, have been brought to light: others may turn up with that letter
traced exactly like the so-called “gammadion” found upon an Egyptian
stuff of such an early date. Most probably this was the very shape, but
with shorter arms, of the letter found traced upon the door-posts.
[415] Hier. in cap. ix. Ezech.
[416] Hist. Eccles. lib. v. c. 17.
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