Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the MuseumRock, Daniel
History
Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the Museum
Rock, Daniel
Art objects -- England -- London -- Catalogs; Textile fabrics
Missal Cushion; ground, red silk; pattern, two angels standing face
to face and holding between them a cross, all in gold, excepting the
angels’ faces and hands, which are white; there are four tassels, one
at each corner, crimson and gold. Florentine, early 15th century. 1
foot 3 inches by 1 foot.
The covering for this cushion is made of orphrey web, the gold of
which is very much faded; and, like other specimens from the same
looms, shows the nudes of the figures in a pinkish white. The use of
such cushions for upholding the missal upon the altar is even now
kept up in some places. According to the rubric of the Roman Missal,
wherein, at the beginning among the “rubricæ generales,” cap. xx. it
is directed that there should be “in cornu epistolæ (altaris) cussinus
supponendus missali.”
7788.
Chasuble, in crimson velvet, with orphreys embroidered in gold and
coloured silks. Florentine, 15th century. 4 feet long by 2 feet 5
inches broad.
This garment has been much cut down, and so worn that, in parts, its
rich and curious orphreys are so damaged as to be unintelligible. Over
the breast and on the front orphrey is embroidered the Crucifixion,
but after a somewhat unusual manner, inasmuch as, besides our Lord
on the Cross, with His mother and St. John the Evangelist standing
by; two other saints are introduced, St. Jerome on one side, St.
Lucy on the other, kneeling on the ground at the foot of the Cross,
possibly the patrons, one of the lady, the other of the gentleman,
at whose cost this vestment was wrought. Under this is St. Christina
defending Christianity against the heathens; her arraignment, for her
belief, before one of Dioclesian’s officials; her body bound naked,
and scourged at a pillar. On the back orphrey, the same martyr on
her knees by the side of another governor, her own pagan father, and
praying that the idol, held to her for worship by him, may be broken;
the saint maintaining her faith to those who came to argue with her
before the window of the prison, wherein she is shut up naked in a
cauldron, with flames under it, and praying with one of the men
who are feeding the fire with bundles of wood, on his knees, as if
converted by her words; then, the saint standing at a table, around
which are three men; and below all, a piece so worn and cut, as to be
unintelligible. Upon the last square but one is a shield _argent_,
a bend _azure_, charged with a crescent _or_, two stars _or_, and
another crescent _or_, probably the blazon of the Pandolfini family,
to whose domestic chapel at Florence this vestment is said to have
belonged.
7789, 7790.
Dalmatic, and Tunicle, in crimson velvet, with apparels of woven stuff
in gold and crimson silk, figured with cherubic heads. Florentine, 15th
century.
Public-domain text, read in full here on John Shaqi.
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