was sory and prayed to God and sayde, Lorde, that me is woo. I am bareyne, and I may have noo frute ... and I knowe not whyther he (Joachim my husband) is gone. Lorde have mercy on me. Whene as she prayed thus an angell come downe and comforted her, and sayd: Anne, be of gode comfort, for thou shalt have a childe in thyne olde age, there was never none lyke, ne never shall be ... and whan he (Joachim) come nye home, the angell come to Anne, and bade her goo to the gate that was called the golden gate, and abide her husbonde there tyll he come. Thene was she glad ... and went to the gate and there she mete with Joachim, and sayd, Lord, I thanke thee, for I was a wedow and now I am a wyfe, I was bareyne and now I shall bear a childe ... and whan she (the child) was borne, she was called Mary.”--_The Festival_, fol. lxvi. In the second compartment we have a further illustration of the foregoing text in the representation of the golden gate at Jerusalem, and Anna and Joachim greeting one another as they meet there. In the third, there is the lying-in of Anna, who from her own bed is swathing her new-born child, whom the Almighty’s right hand coming from heaven is blessing. In the fourth is Anna bringing her little girl Mary, when three years old, as an offering to God, in the temple, before the High Priest. In the fifth and last compartment of this upper row of niches, we see Anna teaching her daughter, the B. V. Mary, to read the Psalter. In the first compartment in the lower apparel, or on the second row, the angel Gabriel, winged and barefoot, is represented standing before the B. V. Mary, whom with his right he is blessing, while in his left he holds out before her a scroll on which are the words:--“Ave Maria gracia.” She outstretches her hands, and gently bending her head forwards, seems to bow assent; between them is the lily-pot, and, as it should, holds but one flower-stem, with three, and only three, full-blown lilies (“Church of our Fathers,” t. iii. p. 247); above, is the Holy Ghost, figured as a white dove, coming down upon the Virgin. To this follows St. Elizabeth’s visit to the B. V. Mary, or the Salutation, as it is often called in this country. Then we have the Nativity, after the usual manner, with the ox and ass worshipping at the crib wherein our Lord is lying in swaddling clothes; and St. Joseph is figured wearing gloves. Filling the next niche, we behold the angel coming from the skies, with a scroll in his hands inscribed,--“Gloria in excelsis Deo,” to the shepherds, one of whom is playing on a bag-pipe with one hand, as with the other he is ringing a bell, which draws the attention of his dog that sits before him with upturned head and gaping mouth. In the last compartment we have the three wise men, clothed and crowned as kings, going to Bethlehem with their gifts, but none of them is a negro. Of the two shields hung alternately between every spandril, one is,--barry of ten