Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the MuseumRock, Daniel
History
Textile Fabrics: A Descriptive Catalogue of the Collection of Church-vestments, Dresses, Silk Stuffs, Needlework and Tapestries, forming that Section of the Museum
Rock, Daniel
Art objects -- England -- London -- Catalogs; Textile fabrics
In our oldest inventories mention is often made of a “panus Tartaricus”
or Tartary cloth, which was, if not always, at least often purple.
Asia, especially in its eastern borders, became famous for the fine
textiles it wove out of cotton, and dyed in every colour. Cities got
for themselves a reputation for some especial excellence in their
looms, and as Mosul had the name of Muslin from that place given to the
fine and delicate cotton webs it wrought, so the term of buckram for
another sort of cotton textile came from the city of Bokhara in Tartary
where this cloth was made. All along the middle ages buckram was much
esteemed for being costly and very fine, and consequently fit for use
in church vestments, and for secular personal wear. John Grandison,
consecrated bishop of Exeter, A.D. 1327, gave to his cathedral flags
of white and red buckram;[270] and among the five very rich veils for
covering the moveable lectern in that church, three were lined with
blue “bokeram.”[271] As late as the beginning of the sixteenth century
this stuff was held good enough for lining to a black velvet gown for a
queen, Elizabeth of York.[272] The coarse thick fabric which now goes
by the name was anything but the olden production known as “bokeram.”
[270] Ib. p. 319.
[271] Ib. p. 329.
[272] Her Privy Purse Expenses, ed. Nicolas, p. 22, &c.
_Burdalisaunder_, _Bordalisaunder_, _Bourde de Elisandre_, with other
varieties in spelling, is a term often to be met with in old wills and
church inventories. In the year 1327 Exeter had a chasuble of Bourde de
Elisandre of divers colours.[273] It was wide enough for half a piece
to form the adornment of a high altar.[274]
The difficulty of understanding what this textile was will vanish when
we remember that in Arabic “bord” to this day means a striped cloth;
and we know, both from travellers and the importation of the textile
itself, that many tribes in North and Eastern Africa weave stuffs for
personal wear of a pattern consisting of white and black longitudinal
stripes. St. Augustin too, living in North Africa near the modern
Algiers, speaks of a stuff for clothing called “burda,” in the end of
the fourth and beginning of the fifth century. Burdalisaunder was a
silken web in different coloured stripes, and specimens of this, at
one time known as “stragulata” may be found here at pp. 21, 27, 33,
56, 57, 161, 225, 226, &c. Though made in so many places round the
Mediterranean, this silk took its name, at least in England, from
Alexandria, because it was to be had in that Egyptian city, always
celebrated for its silks, either better made or at a much lower price
than elsewhere.
In all likelihood the curtains for the tabernacle, as well as the
girdles for Aaron and his sons, of fine linen and violet and purple,
and scarlet twice dyed, were wrought with this very pattern, so that
in the “stragulata” or “burd Aliscaunder” we behold the oldest known
design for any textile.
[273] Oliver, p. 312.
Public-domain text, read in full here on John Shaqi.
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