“This combination of intelligence and the greed of a young animal in
one and the same being seemed so strange to me that I listened without
interrupting him. Yes, I was certainly fascinated: cheaply enough, in
all conscience, but I was. I remember the trampling of hooves, the
tinkling of bells, the wild cries of the shepherds which announced
the approach of a herd of cattle. I told the young man that our being
together in the hut might perhaps seem odd: and I wanted him to answer
that it would be best to keep quiet until the herd had passed; I should
have enjoyed the silence side by side, the feeling that we shared a
secret (for I, too, was becoming exacting, and wanted each minute
to bring me something that would help me to live). But Jean Azévédo
opened the door of the hut without protest and politely withdrew. He
only followed me to Argelouse after having made certain that I saw no
objection in it. How quickly we seemed to get home again, although my
companion found the time to touch on many subjects: and he threw a
strangely fresh light on those I thought I knew something of: on the
religious question, for instance; as I was repeating what I used to
say at home, he broke in: ‘Yes, no doubt ... but it’s more complicated
than that....’ Indeed, some of his remarks seemed admirably new and
illuminating.... Were they really so admirable?... I am pretty sure
I should think it all poor stuff to-day: he said that he had long
believed that nothing was of any importance except the search for,
the pursuit of, God: ‘One must set forth across the sea; and avoid
like the plague those who think they have found what they want, settle
down, and build themselves shelters to sleep in; I have long despised
them....’”
* * * * *
Public-domain text, read in full here on John Shaqi.
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