Poland -- History -- Stanislaus II Augustus, 1764-1795 -- Fiction
There certainly were matters enough for the exhibition of all that
human nature could suffer and endure, and, alas! perish under, in the
nearly simultaneous but terrible regicidal revolution of France; but
I shrunk from that as a tale of horror, the work of demons in the
shapes of men. It was a conflict in which no comparisons, as between
man and man, could exist; and may God grant that so fearful a
visitation may never be inflicted on this world again. May the
nations of this world lay its warnings to their hearts!
It sprung from a tree self-corrupted, which only could produce such
fruits: the demon hierarchy of the French philosophers, who had long
denied the being of that pure and Almighty God, and who, in the
arrogance of their own deified reason, and while in utter subjection
to the wildest desires of their passions, published their profane and
polluted creed amongst all orders of the people, and the natural and
terrible consequences ensued. Ignorant before, they became like unto
their teachers, demons in their unbelief,--demons in one common envy
and hatred of all degrees above them, or around them, whose existence
seemed at all in the way of even their slightest gratification:
mutual spoliation and destruction covered the country. How often has
the tale been told me by noble refugees, sheltered on our shores from
those scenes of blood, where infamy triumphed and truth and honor
were massacred; but such narratives, though they never can be
forgotten, are too direful for the hearer to contemplate in memory.
Therefore, when I sought to represent the mental and moral contest of
man with himself, or with his fellow-men, I did not look for their
field amongst human monsters, but with natural and civilized man;
inasmuch as he is seen to be influenced by the impulses of his
selfish passions--ambition, covetousness, and the vanities of life,
or, on the opposite side, by the generous amenities of true
disinterestedness, in all its trying situations; and, as I have said,
the recent struggle in Poland, to maintain her laws and loyal
independence, against the combined aggressions of the three most
powerful states in Europe, seemed to afford me the most suitable
objects for my moral aim, to interest by sympathy, while it taught
the responsible commission of human life.
I have now described the plan of my story, its aim and origin.
Public-domain text, read in full here on John Shaqi.
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