Christian women saints -- Fiction; Christianity, Conversion to -- Fiction; Courtesans -- Fiction; Egypt -- Fiction; Hermits -- Fiction
Paphnutius had returned to the holy desert. He took, near Athribis,
the boat which went up the Nile to carry food to the monastery of Abbot
Serapion. When he disembarked, his disciples advanced to meet him with
great demonstrations of joy. Some raised their arms to heaven; others,
prostrate on the ground, kissed the Abbot’s sandals. For they knew
already what the saint had accomplished in Alexandria. The monks
generally received, by rapid and unknown means, information concerning
the safety or glory of the Church. News spread through the desert with
the rapidity of the simoon.
When Paphnutius strode across the sand, his disciples followed
him, praising the Lord. Flavian, who was the oldest member of the
brotherhood, was suddenly seized with a pious frenzy and began to sing
an inspired hymn--
“O blessed day! Now is our father restored to us.
He has returned laden with fresh merits, of which we reap the
benefit.
For the virtues of the father are the wealth of the children, and
the sanctity of the Abbot illuminates every cell.
Paphnutius, our father, has given a new spouse to Jesus Christ.
By his wondrous art, he has changed a black sheep into a white
sheep.
And now, behold, he has returned to us, laden with fresh merits.
Like unto the bee of the Arsinoetid, heavy with the nectar of
flowers.
Even as the ram of Nubia, which could hardly bear the weight of its
abundant wool.
Let us celebrate this day by mingling oil with our food.”
When they came to the door of the Abbot’s cell, they fell on their
knees, and said--
“Let our father bless us, and give each of us a measure of oil to
celebrate his return.”
Paul the Fool, who alone had remained standing, asked, “Who is this
man?” and did not recognise Paphnutius. But no one paid any attention
to what he said, as he was known to be devoid of intelligence, though
filled with piety.
The Abbot of Antinoe, locked in his cell, thought--
Public-domain text, read in full here on John Shaqi.
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