Eurasians -- Fiction; India -- History -- British occupation, 1765-1947 -- Fiction
The men, with the women and children, threw themselves on the ground
around his horse and pleaded with him for mercy, but the more they
begged the more angry he grew, and then, when he became tired out with
his stream of fearful words, he gave orders to his men with the long
sticks to search every house, and in they went with a rush. The old
charpoys, the tattered rags of blankets, here and there a brass cup or
an iron dish, everything was brought and laid in the center of the
court, a mass of rubbish the most of which should have gone out by the
back door and been thrown into the gully. A cart was brought in and
everything placed upon it and off it went. Just as the zemindar was
going out of the gate, a man living in one of the huts came in. He had
been out from very early morning going for miles to a pond where he
caught a few small fish, not one over an inch in length. These he was
bringing for his poor old decrepit mother who was really starving. As
soon as the big man saw this handful of fish he ordered one of his men
to take them. The poor man seeing that he was about to lose his little
treasure threw himself upon the ground, and in tones heart-rending,
begged the fish for his old mother who was dying for want of food; but
he might as well have talked to the gate post. The fish were gone and
the big man departed on his high-stepping horse.
Had the big zemindar put us all in some room, closed the door and
suffocated us, it would have been an act of mercy compared with what he
did. What is the little pain of a sudden death, in comparison with a
life of hardship, starvation, suffering, misery, and after all, death
sure to come? Better half should go and give the other half a chance,
than to prolong the wretchedness of all. Death cannot be escaped by
waiting. Much of philanthropy is to prolong misery. The real
philanthropist should seek to shorten and end it. Men die for their
country, for glory, the latter always a paltry thing. Why not die to
relieve themselves from wretchedness and to benefit others by their
absence? This would be the real sacrifice—a dying to save others. Words
fail me to describe what took place after the robbery of our little
court. In every hut there was wailing for their little losses, but all
they had. There was not a tattered rag or dish left. There was no food
of any kind, no work for anybody. They could gather nothing from the
fields, for the country for miles was barren even of a blade of grass.
Public-domain text, read in full here on John Shaqi.
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