There was a tradition that years after, when the Indians had disappeared through a gradual process of intoxication and pauperism, a red man had been seen skulking along the brow of this very hill and peering down through the bushes where the boy was now perched on a tree, shaking his fist at the hated civilization, and vengefully, some said pathetically, looking down into this valley where his race had been so happy in the natural pursuits of fishing, hunting, and war. On the opposite side of the river was still to be traced an Indian trail, running to the western mountains, which the boy intended some time to follow; for this highway of warlike forays, of messengers of defiance, along which white maidens had been led captive to Canada, appealed greatly to his imagination. The boy lived in these traditions quite as much as in those of the Revolutionary War into which they invariably glided in his perspective of history, the redskins and the redcoats being both enemies of his ancestors. There was the grave of the envied Phineas Arms--that ancient boy not much older than he--and there were hanging in the kitchen the musket and powder-horn that his great-grandfather had carried at Bunker Hill, and did he not know by heart the story of his great-grandmother, who used to tell his father that she heard when she was a slip of a girl in Plymouth the cannonading on that awful day when Gage met his victorious defeat? In fact, according to his history-book there had been little but wars in this peaceful nation: the War of 1812, the Mexican War, the incessant frontier wars with the Indians, the Kansas War, the Mormon War, the War for the Union. The echoes of the latter had not yet died away. What a career he might have had if he had not been born so late in the world! Swinging in this tree-top, with a vivid consciousness of life, of his own capacity for action, it seemed a pity that he could not follow the drum and the flag into such contests as he read about so eagerly.