That Last Waif; or, Social Quarantine — John Shaqi
That Last Waif; or, Social QuarantineFletcher, Horace
History
That Last Waif; or, Social Quarantine
Fletcher, Horace
Child welfare
* * * * *
"_This institution was established as the result of a quickened public
conscience on the subject of waifs of the State, a comprehensive
understanding of the relation of the State to the child, and the
demonstrated effect of such institutions in decreasing crime._" [_The
American Journal of Sociology, May, 1898, page 790._]
FOREWORD
"Waif," as herein employed, applies to all neglected or abused
children, and not especially to those who have lost their parents, or
have been abandoned.
While the evidence of the kindergartners may seem extreme as to the
possibility of making useful citizens of _all_ children, the unanimity
of their enthusiasm must be taken as very strong evidence.
The plea for a social quarantine which shall establish protection for
helpless infancy during the period of present neglect, and when the
cost is insignificant, is made in the belief that, once attracted to
the idea of the possibility of social quarantine, which is nothing if
not complete, popular sentiment will demand a continuance of organized
protection for each member of society as long as he may be helpless or
weak, without reference to an age limit.
Immediate special attention, however, should be given to the victims
of the "sweaters," to unsanitary work-rooms and other environing
conditions provided by conscienceless (usually alien) employers, and
to the prevention of children being employed in occupations where
temptation is so strong as to be a menace to unformed character.
1903 PREFACE
When first published, five years ago, this appeal for better care of
children born into unfortunate environment met with very favorable
reception, especially from practical child educators and child
economists; and the author received numerous requests to address
gatherings of altruists in various parts of the country. He responded
to some forty of these invitations, and met with warmest encouragement
and the assurance that the sentiment of this book was shared pretty
generally, when the facts in the case were understood. In meeting men
of all kinds in the outside world, as well as women from whom a
generous sympathy might be expected, he found that any scheme offering
care and protection for neglected children excited the sympathy and
enlisted the assistance of all classes, and most readily the aid of
people in the more lowly walks of life, who came nearer to the need
and realized the want. The wealthy Christian mother of the Avenue
would respond to the suggestion of a more efficient care for the
helpless ones with "We should certainly do all that we can for these
poor little unfortunates, for Christ's sake;" while the ruddy
barkeeper, who unwillingly pushed out the bottle to a parent of
neglected kids in the slums, when talked to about an effective
quarantine to protect the neglected ones, would say, "Certainly; yes,
indeed! for Christ's sake give the babies a chance."
Public-domain text, read in full here on John Shaqi.
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