That Last Waif; or, Social QuarantineFletcher, Horace
History
That Last Waif; or, Social Quarantine
Fletcher, Horace
Child welfare
Children cannot say, "Get thee behind me, Satan," with the authority
of quarantine, because they do not know what "satan" is, but "satan"
or evil constantly lurks about them and they cannot help but absorb it
unless they are carefully protected. If the family is incompetent to
protect, society should stand ready to do so until _no child can
escape care_, and the responsibility of one neglected soul should
hang heavily on the conscience of every member of a community until
there is no more neglect.
Not one word must be said to the detriment of that sacred institution,
the family. It is the basis of society and of our civilization.
Nothing can replace the family as a means of good influence, but it is
imperative that it should be supplemented with models of the best kind
known to the best intelligence in order to raise the average
efficiency to the highest possible point.
Parental Love itself, unless guarded by the restraint of superior
intelligence, may become a bad teacher through over-indulgence or
through carelessness or neglect resulting from a form of blindness
especially peculiar to young parents. To these, bad temper is an
evidence of "spirit," and waywardness is proof of qualities of
leadership. To young parents the "spirit" of their "own flesh and
blood" cannot be bad spirit and "leadership" cannot contemplate a
wrong direction; and yet these tendencies generally become perverse
with indulgence.
According to primeval usage which was imposed by once sacred
traditions that have become misfits in present civil and social codes,
society attacks evil in front, instead of on the flanks, where it is
weak, or in the rear, where it is impotent to oppose good. Neglect of
children from the time of birth until the primary school age of six or
seven years has furnished a nursery of bad habits and warped character
out of which to supply a strong foe to established order and industry
for society to fight and punish, when a tenth part of the effort and
expense applied at the right end would have effected an ideal social
condition.
If it is desired to fight hereditary tendency or evil environment, the
time to do it is before it has become a fixed impression and a
habit-of-thought, and the kindergarten has proved that the evil
suggestions of depraved home environment are easily amenable to the
good influence of strong counter-suggestion if applied early enough to
prevent an indelible impression being fixed upon the memory.
Public-domain text, read in full here on John Shaqi.
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