'And in this way,' said the professor sternly, 'ignoring the great principles of classification and generalisation, you let a chaos of disordered ideas abroad upon the universe, destroying all method and definite arrangement and retarding the great progress of Evolution!' 'A jewel-like word, a transfigured phrase,' replied the poet, 'is worth all your scientific dictionaries and logic threshing-machines put together. Ruskin was in error. He tells us that Milton always meant what he said, and said exactly what he meant. 'This had been an ignoble exactitude. How can a man whose words are unbounded confine himself within the limits of an intellectual bound? How can he, that is to say, know exactly what he means, in words, or mean exactly what, to souls less gloriously chaotic, his words appear to express? I have always felt this an insuperable difficulty.' 'I have no doubt of it,' said the professor ironically. 'Now,' he went on, turning to the theologian, 'you see what comes of having too much soul. It is impossible but that such fixed attention to any one organ should prove injurious, even if the organ is not there. You really have a great deal to answer for, in encouraging this kind of monomania.' 'Not a bit of it,' said the theologian indignantly. 'It comes of not having soul enough, or of allowing the sway the soul should exercise to fall upon the feeble sceptre of imagination. If our misguided young friend had been thoroughly grounded in Paley's Evidences and scientific primers—for these should never be separated—do you think we should have heard anything about his chaotic soul? Not a bit of it. It would all have been as clear as an opera-glass, or as Mr. Joseph Cook's theory of Solar Light. Why didn't his parents give him my "Mathematical Exposition of Orthodoxy for Children," or my "The Theology of Euclid," on his birthdays, instead of Hans Andersen's "Fairy Tales" and the "Tales from the Norse?" It was very remiss of them.' 'On the contrary,' said the professor, 'I should have recommended the entire elimination of doctrinal matter from his studies. I should have guided him to a thorough investigation of the principle of all the Natural Sciences, with especial devotion to one single branch, as Botany or Conchology, and an entire mastery of its terminology I should have urged our gifted but destitute of all scientific method friend to the observation and definition of objective phenomena, rather than to subjective analysis, and turned his reflections—' 'Flow, my words!' said the poet dreamily. 'Soar, my mind!' He had flung himself into the solitary armchair in a graceful and distraught pose, and with half-closed eyes had fallen into a reverie. The divine and the professor stood and gazed at him despondently. 'Such,' said the divine, 'are the consequences of the lack of sound ethical and eclectic principles in our day and generation!'