Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
It is a question, we believe, not yet set at rest by the learned in
these sort of matters, whether the word _devil_ be singular or plural,
that is to say, whether it be the name of a personage so called,
standing by himself, or a noun of multitude. If it be singular, and used
only personal as a proper name, it consequently implies one imperial
devil, monarch or king of the whole clan of hell, justly distinguished
by the term DEVIL, or as our northern neighbours call him "the muckle
horned deil," and poetically, after Burns "auld Clootie, Nick, or
Hornie," or, according to others, in a broader set form of speech, "the
devil in hell," that is, the "devil of a devil," or in scriptural
phraseology, the "great red dragon," the "Devil or Satan." But we shall
not cavil on this mighty potentate's name; much less dispute his
identity, notwithstanding the doubt that has been broached, whether the
said devil be a real or an imaginary personage, in the shape, form, and
with the faculties that have been so miraculously ascribed to him; for
If it should so fall out, as who can tell,
But there may be a God, a heav'n and hell?
Mankind had best consider well,--for fear
It be too late when their mistakes appear.
The devil has always, it would seem, been particularly partial to old
women; the most ugly and hideous of whom he has invariably selected to
do his bidding. Mother Shipton, for instance, our famous old English
witch, of whom so many funny stories are still told, is evidently very
much wronged in her picture, if she was not of the most terrible aspect
imaginable; and, if it be true, Merlin, the famous Welch fortune-teller,
was a most frightful figure. If we credit another story, he was begotten
by "_old nick_" himself. To return, however, to the devil's agents being
so infernally ugly, it need merely be remarked, that from time
immemorial, he has invariably preferred such _rational_ creatures as
most belied the "human form divine."
Public-domain text, read in full here on John Shaqi.
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