Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
Lucan, and others, Plutarch accounts for the cause of it, either that
the benefits of the gods are not eternal, as themselves are; or that the
genii who presided over oracles, are subject to death; or that the
exhalations of the earth had been exhausted. It appears that the last
reason had been alleged in the time of Cicero, who ridicules it in his
second book of Divination, as if the spirit of prophecy, supposed to be
excited by subterranean effluvia, had evaporated by length of time, as
wine or pickle by being kept is lost.
Suidas, Nicephorus, and Cedrenus relate, that Augustus having consulted
the oracle of Delphos, could obtain no other answer but this: 'the
Hebrew child whom all the gods obey, drives me hence, and sends me back
to hell: get out of this temple without speaking one word.' Suidas adds,
that Augustus dedicated an altar in the Capitol, with the following
inscription:
"_To the eldest Son of God_."
Notwithstanding these testimonies, the answer of the oracle of Delphos
to Augustus seems very suspicious. Cedrenus cites Eusebius for this
oracle, which is not now found in his works; and Augustus' peregrination
into Greece was eighteen years before the birth of Christ.
Suidas and Cedrenus give an account also of an ancient oracle delivered
to Thules, a king of Egypt, which they say is well authenticated. This
king having consulted the oracle of Seraphis, to know if there ever was,
or would be, one so great as himself, received this answer:--"First,
God, next the word, and the spirit with them. They are equally eternal,
and make but one whose power will never end. But thou, mortal, go hence,
and think that the end of man's life is uncertain."
Van Dale, in his Treatise of oracles, does not believe that they ceased
at the coming of Christ. He relates several examples of oracles
consulted till the death of Theodosius the Great. He quotes the laws of
the Emperors Theodosius, Gratian, and Valentinian, against those who
consulted oracles, as a certain proof that the superstition of oracles
still existed in the time of those emperors.
HAD DEMONS ANY SHARE IN THE ORACLES?
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