Thaumaturgia; Or, Elucidations of the MarvellousOxonian
Religion
Thaumaturgia; Or, Elucidations of the Marvellous
Oxonian
Occultism
The first, and highest order, was named SERAPHINS; the second,
CHERUBINS; the third was the order of THRONES; the fourth, of DOMINIONS;
the fifth, of VIRTUES; the sixth, of POWERS; the seventh, of
PRINCIPALITIES; the eighth, of ARCHANGELS; the ninth, and lowest, of
ANGELS. This fable was, in a pointed manner, censured by the Apostles:
yet strange to say, it almost outlived the pneumatologists of the middle
ages. These schoolmen, in reference to the account that Lucifer rebelled
against heaven, and that Michael the archangel warred against him, long
agitated the momentous question, what order of angels fell on the
occasion. At length it became the prevailing opinion that Lucifer was of
the order of Seraphins. It was also proved after infinite research, that
Agares, Belial, and Barbatos, each of them deposed angels of great rank,
had been of the order of Virtues; that Beleth, Focalor, and Phoenix, had
been of the order of Thrones; that Gaap had been of the order of Powers,
and Virtues; and Murmur of Thrones and Angels. The pretensions of many
noble devils were, likewise, canvassed, and, in an equally satisfactory
manner, determined; a multiplicity of incidents connected therewith were
arranged, which previously had been matter of considerable doubt and
debate. These sovereign devils, to each of whom was assigned a certain
district, had many noble spirits subordinate to them whose various ranks
and precedence were settled with all the preciseness of heraldic
distinction:--there were, for instance, devil-dukes; devil-marquises;
devil-earls; devil-knights; devil-presidents, devil-archbishops, and
bishops; prelates; and, without question, devil-physicians, and
apothecaries.
In the middle ages, when conjuration had attained a certain pitch of
perfection, and was regularly practised in Europe, devils of distinction
were supposed to make their appearance under decided forms, by which
they were as well recognised, as the head of any ancient family would be
by his crest and armorial bearings. The shapes they were accustomed to
adopt were registered among their names and characters.
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