This shows that we have to draw a different line from that which is
customary in distinguishing between what belongs to the observer and
what belongs to the occurrence which he is observing. If a man is
wearing blue spectacles he knows that the blue look of everything is
due to his spectacles, and does not belong to what he is observing.
But if he observes two flashes of lightning, and notes the interval
of time between his observations; if he knows where the flashes took
place, and allows, in each case, for the time the light took to reach
him—in that case, if his chronometer is accurate, he naturally thinks
that he has discovered the actual interval of time between the two
flashes, and not something merely personal to himself. He is confirmed
in this view by the fact that all other careful observers to whom he
has access agree with his estimates. This, however, is only due to the
fact that all these observers are on the earth, and share its motion.
Even two observers in aeroplanes moving in opposite directions would
have at the most a relative velocity of 400 miles an hour, which is
very little in comparison with 186,000 miles a second (the velocity
of light). If an electron shot out from a piece of radium with a
velocity of 170,000 miles a second could observe the time between the
two flashes, it would arrive at a quite different estimate, after
making full allowance for the velocity of light. How do you know this?
the reader may ask. You are not an electron, you cannot move at these
terrific speeds, no man of science has ever made the observations which
would prove the truth of your assertion. Nevertheless, as we shall see
in the sequel, there is good ground for the assertion—ground, first
of all, in experiment, and—what is remarkable—ground in reasonings
which could have been made at any time, but were not made until
experiments had shown that the old reasonings must be wrong.
Public-domain text, read in full here on John Shaqi.
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