Ptolemy, the Alexandrian geographer of the 2nd century, writes also of
Eburacum as a Roman station, making special mention of its prosperity in
trade. The old Brigantine town offered every facility for commerce, the
river Ouse affording easy navigation to the principal towns in the
north. The military position was practically impregnable in those days
of hand-to-hand warfare, so we read that a very short time after their
arrival the energetic Romans began to build fortifications, traces of
which can still be seen in the shape of towers and walls. Hadrian
visited York in 78 A.D. as did also Severus in 280. About this time the
name Eburacum was changed by Greek influence to Eboracum. Until the
withdrawal of Cæsar’s legions in the 5th century, York assumed all the
magnificence and beauty of a Roman city, and attained to the very height
of its prosperity. After the departure of the Romans comes an obscure
and misty period in the history of the city. It was taken possession of
by the English, and in 627, during the reign of Edwin, king of
Northumbria, the building of the Minster was begun.
York at this time was known as Eoferwic. Edwin was baptized into the
Christian faith through the influence of his wife Ethelburga, daughter
of the Christian king of Kent, and of Paulinus, who had accompanied
Ethelburga to the North.
“But, to remote Northumbria’s royal hall,
Where thoughtful Edwin, tutored in the school
Of sorrow still maintains a heathen rule,
Who comes with functions apostolical?
Mark him, of shoulders curved, and stature tall,
Black hair, and vivid eye, and meagre cheek,
His prominent features like an eagle’s beak;
A man whose aspect doth at once appal,
And strike with reverence. The monarch leans
Towards the truth this delegate propounds,
Repeatedly his own deep mind he sounds
With careful hesitation--then convenes
A synod of his councillors;--give ear,
And what a pensive sage doth utter hear!
‘Man’s life is like a sparrow, mighty king!
That, stealing in while by the fire you sit
Housed with rejoicing friends, is seen to flit
Safe from the storm, in comfort tarrying.
Here did it enter--there, on hasty wing
Flies out, and passes on from cold to cold;
But whence it came we know not, nor behold
Whither it goes. Even such that transient thing,
The human soul; not utterly unknown
While in the body lodged her warm abode;
But from what world she came, what woe or weal
On her departure waits, no tongue hath shown;
This mystery if the stranger can reveal
His be a welcome cordially bestowed!’
Public-domain text, read in full here on John Shaqi.
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