In 1755 they were again in the field, and followed the French armies to the head of Lake George, and carried terror into the new townships on the Connecticut river. Some of their small parties at that late day penetrated within sixty miles of the capital of New England. But these long continued aggressions were soon to meet a fearful retribution. The capture of Quebec, which gave North America to England, had changed the relation of the Abenakis. Capt. Kennedy having been sent to their villages with a flag of truce, was, with his whole party, made prisoners. To chastise them for this outrage, as well as to retaliate for their continued cruelty and murders on the defenseless frontier settlements, Gen. Amherst dispatched the celebrated Major Rogers with a detachment of his rangers to the villages on the St. Francis. Just before daybreak, on the fifth of October, he surprised and killed at least two hundred Indians, and burnt all their wigwams, plunder, and effects. Rogers in his journal says: "To my own knowledge, in six years' time, the St. Francis Indians had killed and carried into captivity on the frontiers of New England, four hundred persons; we found in the town, hanging on poles over the doors &c., about six hundred scalps, mostly English." The power of the tribe for evil was gone, and we hear no more of them till the Revolution, when their warriors followed Burgoyne to Saratoga, where they again used the tomahawk and scalping knife, but when his fortunes began to wane, they retired to the banks of the St. Lawrence. Again in the war of 1812, they joined the English, but their numbers were few, and after a brief campaign, they, for the last time, retraced their steps to their own homes. A few more remarks will close the history of this tribe, once the terror of New England. The present condition of the Abenakis is given in a report made in 1858 to the Legislative Assembly of Canada. This states that the tribe on the St. Francis has diminished to three hundred and eighty-seven persons; they live mainly by agriculture, but everything is done in so rude a way, that they gather but scanty crops. Part of them, through the exertions of one of their own number, have been induced to discard their ancient faith, and are now professed Methodists. This change has involved the tribe in continual feuds and difficulties, which will prevent any improvement, and will probably lead to a permanent division and removal of one of the parties. They often undergo much privation for want of proper food and other necessaries of life. The portion of the tribe at Beçancour presents a still more degraded condition. There remain but thirty families, in all one hundred and seventy-two individuals. They still remain Roman Catholics, have no schools, and seem to have reached the extreme of misery and destitution, and so completely have this people intermixed, that their missionary writes, "he does not know of a single pure Abenaki among them."