of it, life and death, pleasure alike and pain, yield up to me their secrets and disclose the hidden name of God. 3. Here, then, I can find that divine wealth, to inherit which has been the purpose of the adoption by God. Wherever I turn I shall find Him. Whether life has smooth ways or rough, whether she hangs my path with lights or hides me in gloom, I am the heir to all that earth or sea or sky can boast of as their possession. Indeed, these are only the rich things of God, whereas I have a claim upon even more. I have a claim upon the very source of this wealth, that is, upon God Himself, for He is the sole source of all His greatness. I have a right to God Himself. He is mine. He Who holds in the hollow of His hands the fabric of the world, Who with His divine power supports, and with His providence directs, the intricate pattern of the world, has Himself by creation entered deeply into the world; at the heart of everything He lies hid. But even more by grace He comes in a fuller, richer way into the depths of the soul. Here in me are Father, and Son, and Spirit. Dear God, teach me to understand the wonder of this indwelling, to appreciate its worth, to be thankful for its condescension, to reverence its place of choice, to be conscious of its perpetual upholding. By it I am an heir to the fullness of the divine riches. By it I, a creature, possess in His fullness my Creator, Redeemer, Lord. GUIDANCE IN SPIRITUAL LIFE 1. I have God the Holy Spirit with me. He comes to me in order that I may surrender myself to Him. Of course I cannot merge my personality in His to the extent of having no power of my own, but God has such infinite dominion over the heart of man that He is able to move the will, without in any sense whatever violating its freedom. In the liturgy of the Church there are two or three prayers which speak about God "compelling our rebellious wills." Now for anyone else to "compel my will" would be to destroy it as a will, since, as even Cromwell freely confessed, "the will suffereth no compulsion"; I cannot be made to will against my will. That would be a contradiction, though I can be made to act against my will, for my actions do not necessarily imply that my will is in them. Whereas, then, no one else can move my will without utterly destroying my moral freedom, God can, for He is intimate to the will and moves it, not really as an external but as an internal power. St. Thomas Aquinas repeatedly refers to this and says over and over again the same thing, namely, that God is so intimately united to man, and so powerful, that not only can He move man to will, but move him to will freely by affecting, not only the action of man, but the very mode of the action.