1. To live the spiritual life to its fullness we need the instinctive governances of the Holy Ghost. All day long, and even all through the hours when consciousness is asleep, the Holy Spirit is speaking to us in many ways. He is offering us His heavenly counsel, enlightening our minds to an ever more complete understanding of the deep truths of faith, and generally imparting to us that deep knowledge without which we cannot make advance. Reason and common sense have their own contribution to make in opening our minds and hearts to a proper interpretation of all that is about us and within us; but reason and common sense have themselves also to be supernaturalized, to be illumined by the light of a far higher plane of truth. Hence the need of this divine instinct is patent to anyone who considers the purpose and destiny of the soul. But it is difficult at times to understand and to grasp surely the words of divine wisdom, since by sin's coarseness the refinement of the soul is dulled and rendered but little responsive; or, rather, it is not so much a matter of being responsive to a message as primarily of hearing and understanding it. It seems to be very obvious that God must be speaking to me almost without ceasing; it is equally obvious that very little of this is noticed. 2. Here, then, am I in the world and needing the governance of God's instinct. Here, too, is this whispered counsel and enlightenment of God, perpetually being made to me. Yet, though made by God, and needed by me, this counsel and enlightenment, I can be certain, must frequently be entirely lost to me. It is as though I lived in a perfectly beautiful country, with stretching landscape about, and beautiful glimpses of hills and woodland, and yet never saw or appreciated the view; as though heavenly music were about me, to which I never paid the slightest attention; as though my best loved friend stood by me and I never lifted my eyes, and so did not know of his presence. Of course it is really a great deal worse than that, for I do not need with an absolute necessity the view, or the music, or the friend; whereas I do most certainly need this divinely offered help, guidance, enlightenment. Hence it is clear that neither my need nor God's instinct suffice. Something else is required by means of which I am able to make use of that instinct, to hear its message, to discover its meaning, to apply its advice to myself; else am I no better than a general who possesses the full plan of his allies, in all its details, but written in a cypher that he cannot read.