The Abolitionists, however, espoused the cause, and it was for that that they endured so much, of creatures that were infinitely below them; of beings who had ceased to be recognized as belonging to humanity, and were classed with the cattle of the field and other species of "property." So low were they that they could neither appreciate nor return the services rendered in their behalf. For their condition, the Abolitionists were in no sense responsible. They had no necessary fellowship with the unfortunates. They were under no especial obligation to them. They were not of the same family. It was even doubted whether the races had a common origin. And yet, to the end of securing release for these wretched victims of an intolerable oppression, not a few of them dedicated all they possessed--life not excepted. True it is that they had no monopoly of benevolence. Many noble men and women have gone as missionaries to the poor and benighted, and have sought through numerous hardships and perils to raise up those who have been trodden in the dust. But, as a rule, their services have been rendered pursuant to a secular employment that carried financial compensation, and behind their devotion to the poor and oppressed has been the expectation of personal reward in another world, if not in this. But such motives barely, if at all, influenced the Abolitionists. No element of professionalism entered into their work. They were not particularly religious. They neither very greatly reverenced nor feared the Church, whose leaders they often accused of a hankering for the "flesh-pots" that induced them to lead their followers into Egypt, rather than out of it. They were partly moved by a hatred of slavery and its long train of abuses that was irrepressible, and which to most persons was incomprehensible, and partly by a love for their fellows in distress that was so insistent as to make them forget themselves. Their impulses seemed to be largely intuitive, if not instinctive, and if called upon for a philosophical explanation they could not have given it. In such a struggle for freedom and natural human rights as was carried on by the Abolitionists against tremendous odds and through a term covering many long years, it does seem to the writer of this essay that mortal heroism reached its height. Nor am I by any means alone in the opinion just expressed. As far back as 1844, when the Abolitionists were few in number and the objects of almost savage persecution in every part of our country, the Earl of Carlisle, who, in his day was one of the most capable leaders of British public opinion, declared that they were engaged "in fighting a battle without a parallel in the history of ancient or modern heroism."