The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864Hume, John F. (John Ferguson)
Philosophy
The Abolitionists: Together With Personal Memories Of The Struggle For Human Rights, 1830-1864
Hume, John F. (John Ferguson)
Abolitionists -- United States; Antislavery movements -- United States
William Lloyd Garrison, when the pioneer Anti-Slavery Society was
organized by only twelve men, and they people of no worldly
consequence, the meeting for lack of a better place being held in a
colored schoolroom on "Nigger Hill" in Boston, declared that in due
time they would meet to urge their principles in Faneuil Hall--a most
audacious declaration, but he was right.
The writer, when a boy, was witness to an exhibition of the same
spirit. A kinsman of his was a zealous Abolitionist, although not
particularly gifted with controversial acumen. He and his minister, as
often happened, were discussing the slavery question. The minister,
like many of his cloth at that time, was a staunch supporter of "the
institution," which, according to his contention, firmly rested on
biblical authority.
"How do you expect to destroy slavery, as it exists in Kentucky, by
talking and voting abolition up here in Ohio?" asked the clergyman.
"We will crush it through Congress when we get control of the general
government," said my kinsman.
"But Congress and the general government have, under the Constitution,
absolutely no power over slavery in the States. It is a State
institution," replied the clergyman.
It is unnecessary to follow the discussion, but, one after another,
the quicker-witted and better-informed preacher successfully combated
all the propositions advanced by my relative in trying to give a
reason for the faith that was in him, until he was completely
cornered. "Well," said he at last, "the good Lord has not taken me
into His confidence, and I don't know what His plans for upsetting
slavery are, but He will be able to manage it somehow."
My kinsman lived long enough to see the day when there was not a
slave on American soil, and the minister lived long enough to become a
roaring Abolitionist.
Public-domain text, read in full here on John Shaqi.
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