The Abominations of Modern SocietyTalmage, T. De Witt (Thomas De Witt)
Religion
The Abominations of Modern Society
Talmage, T. De Witt (Thomas De Witt)
Conduct of life
If we could call up the victims themselves, they would give the most
impressive story. People knew not how Turner, the painter, got such
vivid conceptions of a storm at sea, until they heard the story that
oftentimes he had been lashed to the deck in the midst of the tempest,
in order that he might study the wrath of the sea.
Those who have themselves been tossed on the wave of infamous
transgressions could give us the most vivid picture of what it is
to sin and to die. With hand tremulous with exhausting disease, and
hardly able to get the accursed bowl to his lips--put into such a hand
the pencil, and it can sketch, as can no one else, the darkness, the
fire, the wild terror, the headlong pitch, and the hell of those who
have surrendered themselves to iniquity. While we dare only come near
the edge, and, balancing ourselves a while, look off, and our head
swims, and our breath catches,--those can tell the story best who have
fallen to the depths with wilder dash than glacier from the top of a
Swiss cliff, and stand, in their agony, looking up for a relief
that comes not, and straining their eyes for a hope that never
dawns--crying, "O God!" "O God!"
It is terrible to see a lion dashing for escape against the sides of
his cage; but a more awful thing it is to behold a man, caged in bad
habit, trying to break out,--blood on the soul, blood on the cage.
Others may throw garlands upon Sin, picturing the overhanging fruits
which drop in her pathway, and make every step graceful as the dance;
but we cannot be honest without presenting it as a giant, black with
the soot of the forges where eternal chains are made, and feet rotting
with disease, and breath foul with plagues, and eyes glaring with woe,
and locks flowing in serpent fangs, and voice from which shall rumble
forth the blasphemies of the damned.
I open to you a door, through which you see--what? Pictures and
fountains, and mirrors and flowers? No: it is a lazar-house of
disease. The walls drip, drip, drip with the damps of sepulchres. The
victims, strewn over the floor, writhe and twist among each other in
contortions indescribable, holding up their ulcerous wounds,
tearing their matted hair, weeping tears of blood: some hooting with
revengeful cry; some howling with a maniac's fear; some chattering
with idiot's stare; some calling upon God; some calling upon fiends;
wasting away; thrusting each other back; mocking each other's pains;
tearing open each other's ulcers; dropping with the ichor of death!
The wider I open the door, the ghastlier the scene.--Worse the
horrors. More desperate recoils. Deeper curses. More blood. I can no
longer endure the vision, and I shut the door, and cover my eyes, and
turn my back, and cry, "God pity them!"
Some one may say, "What is the use of such an exposure as you propose
to make? Our families are all respectable." I answer, that no family,
however elevated and exclusive, can be independent of the state of
public morals.
Public-domain text, read in full here on John Shaqi.
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