The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero — John Shaqi
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by CiceroCicero, Marcus Tullius
Philosophy
The Academic Questions, Treatise De Finibus, and Tusculan Disputations, of M.T. Cicero, With a Sketch of the Greek Philosophers Mentioned by Cicero
Cicero, Marcus Tullius
Ethics -- Early works to 1800; Happiness -- Early works to 1800
He was a man of vast and varied learning, and a most voluminous author,
though none of his works have come down to us;—in them he carried out the
theory of atoms which he had derived from Leucippus; insisting on the
reality of a vacuum and of motion, which he held was the eternal and
necessary consequence of the original variety of atoms in this vacuum.
These atoms, according to this theory, being in constant motion and
impenetrable, offer resistance to one another, and so create a whirling
motion which gives birth to worlds. Moreover, from this arise combinations
of distinct atoms which become real things and beings. The first cause of
all existence he called _chance_ (τύχη), in opposition to the νοῦς of
Anaxagoras. But Democritus went further; for he directed his
investigations especially to the discovery of causes.
Besides the infinite number of atoms, he likewise supposed the existence
of an infinite number of worlds, each being kept together by a sort of
shell or skin. He derived the four elements from the form, quality, and
proportionate magnitude of the atoms predominating in each; and in
deriving individual things from atoms, he mainly considered the qualities
of warm and cold; the soul he considered as derived from fire atoms; and
he did not consider mind as anything peculiar, or as a power distinct from
the soul or sensuous perception; but he considered knowledge derived from
reason to be a sensuous perception.
In his ethical philosophy, he considered (as we may see from the _de
Finibus_) the acquisition of peace of mind as the end and ultimate object
of all our actions, and as the last and best fruit of philosophical
inquiry. Temperance and moderation in prosperity and adversity were, in
his eyes, the principal means of acquiring this peace of mind. And he
called those men alone pious and beloved by the Gods who hate whatever is
wrong.
_Empedocles_ was a Sicilian, who flourished about the time when
Thrasydæus, the son of Theron, was expelled from Agrigentum, to the
tyranny of which he had succeeded; in which revolution he took an active
part: it is even said that the sovereignty of his native city was offered
to and declined by him.
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