The Acquisitive SocietyTawney, R. H. (Richard Henry)
Philosophy
The Acquisitive Society
Tawney, R. H. (Richard Henry)
Economics; Industries; Social problems
In such circumstances denunciations of the producer for exploiting the
consumer miss the mark. They are inevitably regarded as an economic
version of the military device used by armies which advance behind a
screen of women and children, and then protest at the brutality of the
enemy in shooting non-combatants. They are interpreted as evidence,
not that a section of the producers are exploiting the remainder, but
that a minority of property-owners, which is in opposition to {133}
both, can use its economic power to make efforts directed against those
who consume much and produce little rebound on those who consume little
and produce much. And the grievance, of which the Press makes so much,
that some workers may be taking too large a share compared with others,
is masked by the much greater grievance, of which it says nothing
whatever, that some idlers take any share at all. The abolition of
payments which are made without any corresponding economic service is
thus one of the indispensable conditions both of economic efficiency
and industrial peace, because their existence prevents different
classes of workers from restraining each other, by uniting them all
against the common enemy. Either the principle of industry is that of
function, in which case slack work is only less immoral than no work at
all; or it is that of grab, in which case there is no morality in the
matter. But it cannot be both. And it is useless either for
property-owners or for Governments to lament the mote in the eye of the
trade unions as long as, by insisting on the maintenance of
functionless property, they decline to remove the beam in their own.
The truth is that only workers can prevent the abuse of power by
workers, because only workers are recognized as possessing any title to
have their claims considered. And the first step to preventing the
exploitation of the consumer by the producer is simple. It is to turn
all men into producers, and thus to remove the temptation for
particular groups of workers to force their claims at the expense of
the public, by removing the valid excuse that such gains as they may
get are {134} taken from those who at present have no right to them,
because they are disproportionate to service or obtained for no service
at all. Indeed, if work were the only title to payment, the danger of
the community being exploited by highly organized groups of producers
would largely disappear. For, when no payments were made to
non-producers, there would be no debatable ground for which to
struggle, and it would become evident that if any one group of
producers took more, another must put up with less.
Public-domain text, read in full here on John Shaqi.
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