This second point being evidently the practical one, I had better give my reason. Exhibition pugilism is essentially a branch of Art: that is to say, it acts and attracts by propagating feeling. The feeling it propagates is pugnacity. Sense of danger, dread of danger, impulse to batter and destroy what threatens and opposes, triumphant delight in succeeding: this is pugnacity, the great adversary of the social impulse to live and let live; to establish our rights by shouldering our share of the social burden; to face and examine danger instead of striking at it; to understand everything to the point of pardoning (and righting) everything; to conclude an amnesty with Nature wide enough to include even those we know the worst of: namely, ourselves. If two men quarrelled, and asked the Borough Council to lend them a room to fight it out in with their fists, on the ground that a few minutes' hearty punching of one another's heads would work off their bad blood and leave them better friends, each desiring, not victory, but _satisfaction_, I am not sure that I should not vote for compliance. But if a syndicate of showmen came and said, Here we have two men who have no quarrel, but who will, if you pay them, fight before your constituency and thereby make a great propaganda of pugnacity in it, sharing the profits with us and with you, I should indignantly oppose the proposition. And if the majority were against me, I should try to persuade them to at least impose the condition that the fight should be with naked fists under the old rules, so that the combatants should, like Sayers and Langham, depend on bunging up each other's eyes rather than, like the modern knocker-out, giving one another concussion of the brain. I may add, finally, that the present halting between the legal toleration and suppression of commercial pugilism is much worse than the extreme of either, because it takes away the healthy publicity and sense of responsibility which legality and respectability give, without suppressing the blackguardism which finds its opportunity in shady pursuits. I use the term commercial advisedly. Put a stop to boxing for money; and pugilism will give society no further trouble. LONDON, 1901. * * * * * THREE PLAYS BY BRIEUX (Member of the French Academy) MATERNITY DAMAGED GOODS THE THREE DAUGHTERS OF MONSIEUR DUPONT WITH PREFACE BY BERNARD SHAW _Translated into English_ By Mrs. BERNARD SHAW, ST. JOHN HANKIN and JOHN POLLOCK _12mo. Cloth, price $1.50 net_ "In that kind of comedy," writes BERNARD SHAW, "which is so true to life that we have to call it tragi-comedy, and which is not only an entertainment but a history and a criticism of contemporary morals, BRIEUX is incomparably the greatest writer France has produced since Moliere."