Bahai Faith -- North America; Shoghi, Effendi, 1897-1957 -- Correspondence
The teaching aspect of the Plan must now be pondered. Its challenge must
be met, and its requirements studied, weighed, and fulfilled. Superb and
irresistible as is the beauty of the first Ma_sh_riqu’l-A_dh_kár of the
West, majestic as are its dimensions, unique as is its architecture, and
priceless as are the ideals and the aspirations which it symbolizes, it
should be regarded, at the present time, as no more than an instrument for
a more effective propagation of the Cause and a wider diffusion of its
teachings. In this respect it should be viewed in the same light as the
administrative institutions of the Faith which are designed as vehicles
for the proper dissemination of its ideals, its tenets, and its verities.
It is, therefore, to the teaching requirements of the Seven Year Plan that
the community of the American believers must henceforth direct their
careful and sustained attention. The entire community must, as one man,
arise to fulfill them. To teach the Cause of God, to proclaim its truths,
to defend its interests, to demonstrate, by words as well as by deeds, its
indispensability, its potency, and universality, should at no time be
regarded as the exclusive concern or sole privilege of Bahá’í
administrative institutions, be they Assemblies, or committees. All must
participate, however humble their origin, however limited their
experience, however restricted their means, however deficient their
education, however pressing their cares and preoccupations, however
unfavorable the environment in which they live. “God,” Bahá’u’lláh,
Himself, has unmistakably revealed, “hath prescribed unto everyone the
duty of teaching His Cause.” “Say,” He further has written, “Teach ye the
Cause of God, O people of Bahá, for God hath prescribed unto everyone the
duty of proclaiming His Message, and regardeth it as the most meritorious
of all deeds.”
A high and exalted position in the ranks of the community, conferring as
it does on its holder certain privileges and prerogatives, no doubt
invests him with a responsibility that he cannot honorably shirk in his
duty to teach and promote the Faith of God. It may, at times, though not
invariably, create greater opportunities and furnish better facilities to
spread the knowledge of that Faith, and to win supporters to its
institutions. It does not, however, under any circumstances, necessarily
carry with it the power of exercising greater influence on the minds and
hearts of those to whom that Faith is presented. How often—and the early
history of the Faith in the land of its birth offers many a striking
testimony—have the lowliest adherents of the Faith, unschooled and utterly
inexperienced, and with no standing whatever, and in some cases devoid of
intelligence, been capable of winning victories for their Cause, before
which the most brilliant achievements of the learned, the wise, and the
experienced have paled.
Public-domain text, read in full here on John Shaqi.
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