The Adventures and Vagaries of Twm Shôn Catti: Descriptive of Life in Wales: Interspersed with PoemsPrichard, T. J. Llewelyn (Thomas Jeffery Llewelyn)
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The Adventures and Vagaries of Twm Shôn Catti: Descriptive of Life in Wales: Interspersed with Poems
Prichard, T. J. Llewelyn (Thomas Jeffery Llewelyn)
Jones, Thomas, approximately 1530-approximately 1620 -- Fiction
All the lowly dependants of Mrs. Graspacre found it their interest to
become her spies, who soon vied with each other in giving the earliest
intimation of any amorous pair who committed this most diabolical
offence; and those who were least forward in bringing intelligence on
this score, immediately sunk in her esteem, and were mulct of their
allowance of skim milk and blue whey. But in time the old hen-wives of
the neighbourhood discovered the virtue of sycophancy, and the efficacy
of a little seasonable cant; and when they were not warranted by real
occurrences, they contrived to conciliate their patroness by drawing upon
their own fertile inventions; or at other times hinted their suspicions
of certain offending parties, always taking especial care to echo her
language and blazon their abhorrence of all those imps of the devil who
made love beneath a rug and blanket.
Not satisfied with these auxiliaries in the cause of virtue, the zealous
Mrs. Graspacre enlisted on her side a very powerful champion, in the
person of the reverend Mr. Evan Evans, the curate of Tregaron. Great was
her mortification to find her attempts on the rector fail of success, as
he declared it dangerous to interfere with the peculiarities and long
established customs of the people; especially as he conceived it was
rarely that any bad consequence ensued from the mode in question: but
when the evil really occurred, if a faithless swain delayed making due
reparation, a gaol, exile from his native place, or a compelled marriage,
held the young men in terrorum. “Besides,” quoth the worthy old rector,
with a hearty laugh, “that was the very way in which I courted my own
wife, and many persons who are no enemies of virtue, consider it the best
mode in the world, and were I young again, ha, ha, ha! egad I think I
should pursue the same fashion.” “And I too!” cries Mr. Graspacre, “as I
have no objection in the world to the custom.” Had the foe of man
appeared at that moment, as popularly identified,—in sooty nakedness,
with bloodshot eyes, and arrayed with hoofs and horns,—the stare of
horror which distinguished the amiable countenance of Mrs. Graspacre,
could not be more strongly marked. “_You_, Mr. Graspacre! _you_! I’m
astonished, but”—(with a severe glance at the rector) “when the shepherd
goes astray, no wonder that the silly sheep follow his example;” with
that she bounced out of the room, and slammed the door in a high fit of
indignation, aggravated by the calm looks of the rector, and the
provoking tittering of her own liege lord.
The rector’s honest dissent from her scheme of reformation, Mrs.
Graspacre considered as a direct declaration of hostilities, and
therefore, by her peculiar creed of morality, she felt herself bound to
vilify his name, and most piously longed for his death, that the cause of
virtue might be supported by the talents of her favorite curate, who was
now, she said, on a poor stipend, which he increased by keeping a school
in the church.
Public-domain text, read in full here on John Shaqi.
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