The Adventures and Vagaries of Twm Shôn Catti: Descriptive of Life in Wales: Interspersed with PoemsPrichard, T. J. Llewelyn (Thomas Jeffery Llewelyn)
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The Adventures and Vagaries of Twm Shôn Catti: Descriptive of Life in Wales: Interspersed with Poems
Prichard, T. J. Llewelyn (Thomas Jeffery Llewelyn)
Jones, Thomas, approximately 1530-approximately 1620 -- Fiction
A Welsh wedding, with all its preliminaries, and attendant circumstances.
The Bidding. The Gwahoddwr. The Ystavell. Pwrs a Gwregys. Pwython.
In which Twm Shôn Catti and Wat the mole-catcher play conspicuous parts.
CARMARTHEN Jack had not been long waiting for his master, before little
Pembroke, full of glee, ran to inform him that the embargo had been taken
forever off bed courtship; and that he was now free, whether guilty or
not. This happy news affected him so well that he met his master with
comparative ease; and after some struggles with his native bashfulness,
an important secret came out—that he was going to be married to Catti the
schoolmistress; and wished to know whether he should be retained in the
squire’s service after that event. Now this was a circumstance exactly
to the squire’s taste; as a Welsh wedding pourtrayed many national
features in the character of the peasantry, that pleased him; and, as he
was generally a donor on these occasions, his vanity was flattered by
being looked up to as their patron. He of course acquiesced in his
servant’s request, and after a little jocular and rough rallying,
proposed that the _Bidding_ should be immediately commenced.
A _Bidding_ was another of the excellent customs peculiar to the Welsh,
but of late years confined exclusively to the lower classes, which the
squire so much admired, and considered worthy of imitation, he said,
throughout the world. It signifies a general and particular invitation
to all the friends of the bride and bridegroom elect, to meet them at the
houses of their respective parents, or any other place appointed. Any
strangers who choose to attend are also made welcome. It is an
understood thing that every person who comes contributes a small sum
towards making a purse for the young pair to begin the world with. They
have a claim on those persons whose weddings they had themselves
attended; and at these times their parents and friends also make their
claims in their favor on all whom they may have at any time befriended in
a similar manner. These donations are always registered, and considered
as debts, to be repaid, on the occurrence of weddings only; but there are
many contributors, especially the masters and mistresses of the parties,
that of course require no repayment. These returns, being made only by
small instalments, and only at the weddings of their donors, are easily
accomplished; and the benefit derived from this custom is very great,
where the parties are respected. {56} Another agreeable feature in the
rural festivities on these occasions is the appointment of a _Gwahoddwr_,
or Bidder, whose business it is to go from house to house, bearing a
white wand decorated with ribbons, and his staff of office; while his
hat, and sometimes the breast of his coat, is similarly adorned. Thus
attired, he enters each house with suitable “pride of place,” amidst the
smiles of the old people, and the giggling of the young ones; and taking
Public-domain text, read in full here on John Shaqi.
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