With this view, I sought to gain their goodwill by always endeavouring to assume a cheerful countenance, appearing pleased with their sports and buffoon tricks, making little ornaments for the wives and children of their chiefs, by which means I became quite a favourite with them, and fish-hooks, daggers, etc., for themselves. As a further recommendation to their favour, and what might eventually prove of the utmost importance to us, I resolved to learn their language, which in the course of a few months' residence I so far succeeded in acquiring, as to be able in general to make myself well understood. I likewise tried to persuade Thompson to learn it, as what might prove necessary to him. But he refused, saying that he hated both them and their cursed lingo, and would have nothing to do with it. By pursuing this conciliatory plan, so far did I gain the goodwill of these savages, particularly the chiefs, that I scarcely ever failed experiencing kind treatment from them, and was received with a smile of welcome at their houses, where I was always sure of having something given me to eat, whenever they had it, and many a good meal have I had from them, when they themselves were short of provisions and suffering for the want of them. And it was a common practice with me, when we had nothing to eat at home, which happened not unfrequently during my stay among them, to go around the village, and on noticing a smoke from any of the houses, which denoted that they were cooking, enter in without ceremony, and ask them for something, which I was never refused. Few nations, indeed, are there so very rude and unfeeling, whom constant mild treatment, and an attention to please, will not mollify and obtain from some return of kind attention. This the treatment I received from these people may exemplify, for not numerous, even among those calling themselves civilised, are there instances to be found of persons depriving themselves of food to give it to a stranger, whatever may be his merits. It may perhaps be as well in this place to give a description of Nootka; some accounts of the tribes who were accustomed to visit us; and the manners and customs of the people, as far as I hitherto had an opportunity of observing them. FOOTNOTES: [60] It was about this date that Long, an Indian trader, described rum as the _unum necessarium_ for traffic with the savages. It is still eagerly asked for, though its sale or gift is illegal. [61] For sale, of course, to the Indians. [62] Chiefly _Fragaria chilensis_. CHAPTER VI DESCRIPTION OF NOOTKA SOUND--MANNER OF BUILDING HOUSES--FURNITURE--DRESSES