The adventures of Kimble Bent: A story of wild life in the New Zealand bushCowan, James
History
The adventures of Kimble Bent: A story of wild life in the New Zealand bush
Cowan, James
Bent, Kimble, 1837-1916; New Zealand -- Description and travel
When Kerei had interpreted the white man's reply, the old man with the
tomahawk leaned over and said, very earnestly, tapping the blade of the
weapon with his left hand as he spoke:
"_Whakarongo mai!_ Listen, _pakeha_! You see this _patiti_ in my hand?
Yes. If you had not at once replied that you would never return to the
white soldiers I would have killed you. I would have sunk this into
your skull!"
After this brief speech, delivered with a fierceness of mien and
glitter of eye that made the refugee tremble in spite of his efforts to
appear calm, the old barbarian shook hands with him.
Then Tito te Hanataua--the man who had brought the soldier to the
_pa_--rose and said:
"O my tribe, listen to me! Take good care of the _pakeha_, and harm him
not, because our prophet has told us that if any white men come to us
as this man has done, and leave their own tribe for ours, we must not
injure them, but must keep them with us and protect them."
Tito's word assured Bent's safety, and the tone of the people changed
to one of friendliness; many of them shook hands with the lonely white
man. The women cooked some pork and potatoes for him in an earth-oven,
and he was given to eat, and received into the tribe. Henceforth he was
as a Maori.
Now began for the runaway an even harder life than that which he had
endured in the army. He found that he was virtually a slave amongst
the Maoris. He had had fond imaginings of the easy time he would enjoy
in the heart of Maoridom, but to quote from his own lips, "they made
me work like a blessed dog." Soon after his arrival in the _pa_ a
party of men was sent off to Taiporohenui--a celebrated old village
and meeting-place near the present town of Hawera--and he was ordered
to go with them, and was set to work felling bush, clearing and
digging, gathering firewood, and hauling water for the camp. Tito was
his master--not only his master, but in hard fact his owner, with
power of life and death over him. Bent divined the Maori nature too
well to refuse "fatigue duty," as he had done in the Manawapou camp.
There would have been no court-martial in Taiporohenui--just a crack
on the head with a tomahawk. So he bent his back to the burdens with
what cheerfulness he might, and was thankful for the good things Tito
provided, though they took no more elaborate form than a blanket and a
flax mat for a bed, and two square meals a day of pork and potatoes.
Tito was, says Bent, a man of about forty-five years of age, a stern,
but not unkindly owner, with a pretty young wife of seventeen or
eighteen, whose big, dark eyes were often turned with an expression of
pity on the unfortunate renegade _pakeha_.
Public-domain text, read in full here on John Shaqi.
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