The adventures of Kimble Bent: A story of wild life in the New Zealand bush — John Shaqi
The adventures of Kimble Bent: A story of wild life in the New Zealand bushCowan, James
History
The adventures of Kimble Bent: A story of wild life in the New Zealand bush
Cowan, James
Bent, Kimble, 1837-1916; New Zealand -- Description and travel
"_Kaati!_ Don't say a word about it," cautioned Bent.
But the girl rose up in the meeting-house one night after "Ringiringi"
had departed to his home at Rimatoto, and repeated the threat she had
overheard from Murphy's lips.
That settled the _taurekareka's_ fate. Bent, some time later, inquiring
after Murphy from one of Tito's men who had been on a visit to Te
Putahi, was told that he had been killed. The Hauhaus had a short way
with such as he. He was quietly tomahawked one night as he lay asleep,
and his despised remains dragged out and cast into the Whenuakura River
that ran below the village.
At this time there were at least four white men living with the
Hauhaus in South Taranaki. One came to Rimatoto to see "Ringiringi,"
and remained with him for a week. His name was Jack Hennessy, and he
had, like Bent, deserted from the 57th Regiment. He was in fact the
"shut-eye sentry" who had seen Bent steal off from the Manawapou camp
in 1865. He gave himself up to the white forces some time later, tired
of life with the Hauhaus, and was court-martialled and sent to prison.
CHAPTER VIII
THE HAUHAU COUNCIL-TOWN
Life in Taiporohenui--A great praying-house--The ritual of the
_Niu_--Singular Hauhau chants--"_Matua Pai-mariré_"--Bent's new
owner, and his new wife--The tattooers--Another white renegade
Another summer came, and the crops were gathered in, and the men of
Tito's _hapu_, after nearly a year of comparative peace, wearied
for the war-path again. Rimatoto and other small bush-hamlets were
deserted, and the tribes gathered in, bearing their food supplies to
the Hauhau council-village of Taiporohenui--close to where the town of
Hawera now stands. Taiporohenui was a famous name--a word of _mana_, as
the Maori would say--amongst all the tribes from Whanganui to Waikato.
The name, say the wise men of Taranaki, goes back far beyond the days
of the later Maori migration to New Zealand, in the canoes Aotea,
Tokomaru, Tainui, and other Polynesian Viking ships. It was that of a
great temple in Tahiti, in the tropic isles of the Hawaiikian seas,
countless generations ago. And in this latter-day Taiporohenui the
Maoris, mindful of their ancient traditions, built another temple.
Public-domain text, read in full here on John Shaqi.
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