The adventures of Kimble Bent: A story of wild life in the New Zealand bushCowan, James
History
The adventures of Kimble Bent: A story of wild life in the New Zealand bush
Cowan, James
Bent, Kimble, 1837-1916; New Zealand -- Description and travel
So they made their way homewards, striking west through the pathless
forest, wading watercourses and climbing and descending hills, until
they emerged on the fern country. "Ringiringi," immensely relieved,
and weary beyond words, reported himself to his chief.
Rupé was furiously angry when he heard the story of the Waikato's
attack on his _pakeha_.
"The _kohuru_!" he cried, as he leaped to his feet. "The murderer! I
shall slay him this instant, on the _marae_, though all Waikato come
down to avenge him!" And seizing an axe from the wall, he ran out in
chase of "Ringiringi's" night antagonist.
The old fellow, when the chief rushed out at him like a madman, turned
and fled from the village, and ran for his life until he disappeared in
the shelter of the bush. Rupé did not pursue him far; his fit of anger
was soon spent, and he returned to his _wharé_, and made his white man
relate again, with Maori wealth of detail, the story of the eel-fishing
bivouac.
"Ringiringi's" would-be slayer was never heard of again; at any rate,
he did not venture back to the camp of the Hauhaus; and whether he ever
succeeded in taking a _pakeha_ head in settlement of his _utu_ bill no
man knows.
CHAPTER X
THE WAR-CHIEF AND HIS GODS
The war-chief Titokowaru--Ancient ceremonies and religion
revived--Uenuku, the god of battle--Titokowaru's _mana-tapu_--Bent
makes cartridges for the Hauhaus--A novel weapon.
The year 1867 was one of little activity amongst the Hauhaus with whom
"Ringiringi" lived, except in respect of their interminable meetings
and _Niu_-parades and prophesyings. Hostilities had been suspended by
both sides for the time, but the temporary peace was only the prelude
to the fiercest fighting of the Ten-Years' War.
The white man worked for his master Rupé all that year, digging and
planting, carrying wood and water, and performing, in fact, the duties
of a household slave. But it was a slavery that had its privileges and
its compensations, and there were long days of abundant food and little
work, in the intervals between the seasons of communal labour in the
potato-fields and the periodical birding and eeling and pig-hunting
expeditions.
Public-domain text, read in full here on John Shaqi.
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