Every day it is becoming more apparent that the world cannot go on as it
was. Unless we rid ourselves of some of our selfishness, we shall be
forced to face more grievous problems than we are facing just now. The
soldier element in our population and in the population of the world
will be too great to be absorbed readily into an unchanged civil life.
Our old god, Profits, will be dethroned, no matter how devotedly we
worship him. The menace of a food shortage is making many people think
more clearly than ever before, and with the possibility of world-hunger
before us Prudhon's assertion that "profit is theft" does not look
nearly so anarchistic as it did. We see that every man should be
rewarded for his services, but the thought that any man should make
profits when all are struggling to bear up under accumulated burdens is
already beginning to provoke rage. We admit every man's right to make a
living, but doubt his right to make a fortune. Our reëducation has
begun, and we must see to it that it goes through properly. We must
learn that success should depend on public service rather than on
private greed. Not until we have learned that can we expect our soldiers
to reënter civil life, and submit to its workaday burdens. And there
will be no place in a reëducated world for parasites or people who will
expect to live through a claim on the services of others. Though the
subject is serious enough, one of Edward Lear's mocking limericks pops
into my head as a symbolical description of the new state of affairs
that seems inevitable:
"There was an old man who said, 'Well!
Will nobody answer this bell?
I have pulled day and night
Till my hair was grown white.
But nobody answers this bell.'"
I am afraid that the people who expect to get their living simply by
ringing a bell will do more than get white hair.
CHAPTER XI
A MAJORITY WILL BE SAVED
One hates to have anything to do with the promulgation of a new law,
especially when temperamentally in accord with the poet Carman who
"Could always be at home
Just beyond the reach of rule."
But the new law is already in existence, and as all I propose to do is
modestly to discover its operations, I feel less compunction in the
matter. But before making the announcement it is necessary to clear the
ground by calling attention to another law that is apparently producing
the chaotic conditions that are causing so much alarm at the present
time. Then the new law may be offered as a balm that is to cure existing
evils. Having reassured the mind of the reader we may now proceed.
Public-domain text, read in full here on John Shaqi.
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