The After-glow of a Great Reign: Four Addresses Delivered in St. Paul's CathedralWinnington Ingram, Arthur F. (Arthur Foley)
Religion
The After-glow of a Great Reign: Four Addresses Delivered in St. Paul's Cathedral
Winnington Ingram, Arthur F. (Arthur Foley)
Church of England -- Sermons; Victoria, Queen of Great Britain, 1819-1901
We ought to obey this law, first, in our own home lives; secondly, in
our private charities; and, thirdly, in our public responsibilities.
And, first of all, have we got such a perpetual spring of sympathy in
our hearts ready for emergencies, ready for every sufferer, ready for
every sinner who comes to us? Have we such a perpetual spring within
us, ready and accessible for use in our home lives? It seems that the
one thing a Christian should never be without is this spring of
sympathy. "The water that I shall give him shall be in him a well of
water springing up to everlasting life." It is hard to see what good a
Christian is doing in the world at all if this primary function of his
Christianity is undischarged. If he fails in that, he is failing in
his primary duty. This, then, is the first question I would press upon
everyone, as I would press it upon myself: Have I at the disposal of
the brother who needs me the sympathy he wants, and if not, of what use
am I in the world? Think what some lives are in the home circle; all
the other members of the family have to devote themselves to keeping
some one in a good humour. The children are anxious lest the father or
perhaps the mother should be ill-tempered to-day. This so-called
Christian, with the primary duty of being loving, sympathetic,
considerate, is a creature of moods; father is ill-tempered to-day, and
the whole house is miserable; or mother, for some reason unexplained to
the children of the family, for days together allows herself to be
under a cloud of gloom. And you see in a family--who has not seen
it?--an amount of restless, anxious, watching, to try and prevent the
ill-temper creeping over this one whose temper is of such importance to
the whole family circle. And do we not constantly see that most unjust
tyranny which the ill-tempered or ill-controlled member of the family
has over the rest? Is such a one seated among us in this church
to-day? Let him go down on his knees, and pray to be forgiven for
failing in the primary duty of life, the duty of being loving and
sympathetic at home. There are many courteous enough and popular
enough outside, who yet at home utterly break every day of their lives
the law of kindness. Let us face it on our knees, if it is so, and
pray to be forgiven. It is self that does it, that miserable self
which stops and chokes, as it were, the spring from working. We are so
anxious to have a little more credit or a little more comfort. And it
is because our eyes are fixed upon ourselves that we do not see that
wounded man in front of us, and do not hear his cry for aid. It is a
first condition of having sympathy to have a heart "at leisure from
itself to soothe and sympathize." There are some whose lives are
confined to their home circle; some girl, perhaps, who longs to go
outside, but is thought too young to work for others, and thus she can
do nothing in her home that seems worthy of being done for her Saviour.
Public-domain text, read in full here on John Shaqi.
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