Great Britain -- History -- Elizabeth, 1558-1603 -- Sources; Great Britain -- History -- Tudors, 1485-1603 -- Sources
With that went he to the stake, kneeled down by it, kissed it and most
effectuously prayed, and behind him master Latimer kneeled, as earnestly
calling upon God as he. After they arose, the one talked with the other
a little while, till they which were appointed to see the execution,
removed themselves out of the sun. What they said I can learn of no man.
Then Dr. Smith, of whose recantation in King Edward’s time ye heard
before, began his sermon to them upon this text of St. Paul, “If I yield
my body to the fire to be burnt, and have not charity, I shall gain
nothing thereby.” Wherein he alleged that the goodness of the cause and
not the order of death, maketh the holiness of the person; which he
confirmed by the examples of Judas, and of a woman in Oxford that of
late hanged herself, for that they, and such like as he recited, might
then be adjudged righteous, which desperately sundered their lives from
their bodies, as he feared that those men that stood before him would
do. But he cried still to the people to beware of them, for they were
heretics, and died out of the Church. And on the other side, he declared
their diversity in opinions, as Lutherans, Æcolampadians, Zuinglians, of
which sect they were, he said, and that was the worst: but the old
church of Christ, and the Catholic faith believed far otherwise. At
which place they lifted up both their hands and eyes to heaven, as it
were calling God to witness of the truth: the which countenance they
made in many other places of his sermon, where as they thought he spake
amiss. He ended with a very short exhortation to them to recant, and
come home again to the church, and save their lives and souls, which
else were condemned. His sermon was scant; in all, a quarter of an hour.
Dr. Ridley said to master Latimer, “Will you begin to answer the sermon,
or shall I?” Master Latimer said, “Begin you first, I pray you.” “I
will,” said master Ridley.
Public-domain text, read in full here on John Shaqi.
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