Great Britain -- History -- Elizabeth, 1558-1603 -- Sources; Great Britain -- History -- Tudors, 1485-1603 -- Sources
The officers that have to deal in this charge [ecclesiastical
discipline] are chiefly three, ministers, preachers or pastors, of whom
before; Seniors or Elders;[16] and Deacons. Concerning Seniors, not only
their office but their name also is out of this English church utterly
removed. Their office was to govern the church with the rest of the
ministers.... Instead of these Seniors in every church, the pope hath
brought in and we yet maintain the Lordship of one man over many
churches, yea, over sundry shires.... Touching Deacons, though their
names be remaining, yet is the office foully perverted and turned upside
down; for their duty in the primitive church was to gather the alms
diligently, and to distribute it faithfully.... Now it is the first step
to the ministry, nay rather a mere order of priesthood....
To these three jointly, that is the Ministers, Seniors and Deacons, is
the whole regiment of the church to be committed.... Not that we mean to
take away the authority of the civil Magistrate and chief Governor, to
whom we wish all blessedness, and for the increase of whose godliness we
daily pray: but that, Christ being restored into his kingdom, to rule in
the same by the sceptre of his word and severe discipline, the Prince
may be better obeyed....
Amend therefore these horrible abuses and reform God’s church, and the
Lord is on your right hand.... Is a reformation good for France? and can
it be evil for England? Is discipline meet for Scotland? and is it
unprofitable for this realm? Surely God hath set these examples before
your eyes, to encourage you to go forward to a thorough and a speedy
reformation. You may not do as heretofore you have done, patch and
piece, nay rather go backward and never labour or contend to perfection.
But altogether remove whole Antichrist, both head, body and branch, and
perfectly plant that purity of the word, that simplicity of the
sacraments, and severity of discipline, which Christ hath commended and
commanded to His church.
THE ANGLICAN POSITION (1572).
=Source.=--John Whitgift: _An Answere to a certen Libel intituled, An
Admonition to the Parliament_, 1572. Pp. 34, etc.
Public-domain text, read in full here on John Shaqi.
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